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Severina – Roman Empress 274-275 A.D. – wife of Emperor Aurelian
Bronze Antoninianus 21mm (3.50 grams) Siscia mint, struck 275 A.D.
Reference: RIC V 13
SEVERINAE AVG, Draped bust right, wearing stephane and set upon crescent.
CONCORDIAE MILITVM / XXI; Concordia standing left, holding signum (standard) in each hand.
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In ancient Roman religion, Concordia is the goddess who embodies agreement in marriage and society. Her Greek equivalent is usually regarded as Harmonia, with musical harmony a metaphor for an ideal of social concord or entente in the political discourse of the Republican era. She was thus often associated with Pax (“Peace”) in representing a stable society. As such, she is more closely related to the Greek concept of homonoia (likemindedness), which was also represented by a goddess.
Concordia Augusta was cultivated in the context of Imperial cult. Dedicatory inscriptions to her, on behalf of emperors and members of the imperial family, were common.
In art
In art, Concordia was depicted sitting, wearing a long cloak and holding onto a patera (sacrificial bowl), a cornucopia (symbol of prosperity), or a caduceus (symbol of peace). She was often shown in between two other figures, such as standing between two members of the Imperial family shaking hands. She was associated with a pair of female deities, such as Pax and Salus, or Securitas and Fortuna. Paired “Security and Luck” could also be represented by Hercules and Mercury.
Temples
The oldest Temple of Concord, built in 367 BC by Marcus Furius Camillus, stood on the Roman Forum. Other temples and shrines in Rome dedicated to Concordia were largely geographically related to the main temple, and included (in date order):
- a bronze shrine (aedicula) of Concord erected by the aedile Gnaeus Flavius in 304 BC “in Graecostasis” and “in area Volcani” (placing it on the Graecostasis, close to the main temple of Concord). He vowed it in the hope of reconciling the nobility who had been outraged by his publication of the calendar, but the senate would vote no money for its construction and this thus had to be financed out of the fines of condemned usurers. It must have been destroyed when the main temple was enlarged by Opimius in 121 BC.
- one built on the arx (probably on the east side, overlooked the main temple of Concord below). It was probably vowed by the praetor Lucius Manlius in 218 BC after quelling a mutiny among his troops in Cisalpine Gaul, with building work commencing in 217 and dedication occurring on 5 February 216.
- a temple to Concordia Nova, marking the end Julius Caesar had brought to civil war. It was voted by the senate in 44 BC. but was possibly never built.
- a temple built by Livia according to Ovid’s Fasti VI.637‑638 (“te quoque magnifica, Concordia, dedicat aede Livia quam caro praestitit ipsa viro” – the only literary reference to this temple). The description of the Porticus Liviae follows immediately, and it is probable therefore that the temple was close to or within the porticus, but the small rectangular structure marked on the Marble Plan (frg. 10) can hardly have been a temple deserving of the epithet “magnifica” (HJ 316).
In Pompeii, the high priestess Eumachia dedicated a building to Concordia Augusta.
Modern religion
Harmonians and some Discordians equate Concordia with Aneris. Her opposite is thus Discordia, or the Greek Eris.
 Severina – Augusta 274-275 A.D.
Wife of Roman Emperor Aurelian
Ulpia Severina (fl. 3rd century) was a Roman Empress, the wife of the emperor Aurelian. There is evidence that she reigned in her own right for some period after Aurelian’s death in 275, which would make her the only woman to have ruled over the entire classical Roman Empire by her own power. Very little is known about her, as there are no literary sources mentioning her existence. Almost everything known about her, including her name, is gathered from coins and inscriptions.
Life
Nothing certain is known of Ulpia Severina before her marriage to Aurelian. It has been suggested that she was the daughter of Ulpius Crinitus, a figure appearing in the Historia Augusta. This Ulpius is said to have been a descendant of the line of Trajan and to have supported and adopted Aurelian. However, the Historia Augusta is notoriously unreliable, and the story, and perhaps Ulpius himself, may have been invented by propagandists trying to connect Aurelian with the “Good Emperor” Trajan. Some scholars believe that Ulpia Severina was from Dacia, where the nomen Ulpius was common due to the influence of Trajan (Marcus Ulpius Traianus).
At any rate, Ulpia Severina married Aurelian probably before he became emperor in 270. It is known they had a daughter. According to coinage depicting her, Ulpia gained the title Augusta in the autumn of 274, though it is possible she had the title even before that. She also received the titles of Pia (“pious”) and mater castrorum et senatus et patriae (“mother of the barracks (armies), senate, and country”).
There is considerable numismatic evidence for Ulpia Severina ruling in her own right between the death of Aurelian and the election of Marcus Claudius Tacitus. Sources mention an interregnum between Aurelian and Tacitus, and some of Ulpia’s coins appear to have been minted after Aurelian’s death. As such she may have been the only woman to rule over the whole Roman Empire in her own power.
 Aurelian – Roman Emperor: 270-275 A.D.
Husband of Severina
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Aurelian (Latin: Lucius Domitius Aurelianus Augustus; 9 September 214 or 215 – September or October 275) was Roman Emperor from 270 to 275. Born in humble circumstances, he rose through the military ranks to become emperor. During his reign, he defeated the Alamanni after a devastating war. He also defeated the Goths, Vandals, Juthungi, Sarmatians, and Carpi. Aurelian restored the Empire’s eastern provinces after his conquest of the Palmyrene Empire in 273. The following year he conquered the Gallic Empire in the west, reuniting the Empire in its entirety. He was also responsible for the construction of the Aurelian Walls in Rome, and the abandonment of the province of Dacia.
His successes were instrumental in ending the Roman Empire’s Crisis of the Third Century, earning him the title Restitutor Orbis or ‘Restorer of the World’. Although Domitian was the first emperor who had demanded to be officially hailed as dominus et deus (master and god), these titles never occurred in written form on official documents until the reign of Aurelian.
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