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Salonina – Roman Empress: 253-268 A.D. – Wife of Gallienus
Billon Silver Antoninianus 19mm (3.18 grams) Asian mint: circa 255-258 A.D.
Reference: RIC 63; RSC 31; Sear 10630
CORN SALONINA AVG, diademed draped bust right on crescent.
CONCORDIA AVGG, Gallienus and Salonina standing facing each other, clasping hands in marriage ceremony.
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Billon is an alloy of a precious metal (most commonly silver) with a majority base metal content (such as copper). It is used chiefly for making coins, medals, and token coins. The word comes from the French bille. The use of billon coins dates from ancient Greece through the Middle Ages. During the 6th and 5th centuries BC, some cities on Lesbos Island used coins made of 60% copper and 40% silver. Billon coins are perhaps best known from the Roman Empire, where progressive debasements of the Roman denarius and the Roman provincial tetradrachm.
 Marriage in ancient Rome was a strictly monogamous institution: a Roman citizen by law could have only one spouse at a time. The practice of monogamy distinguished the Greeks and Romans from other ancient civilizations, in which elite males typically had multiple wives. Greco-Roman monogamy may have arisen from the egalitarianism of the democratic and republican political systems of the city-states. It is one aspect of ancient Roman culture that was embraced by early Christianity, which in turn perpetuated it as an ideal in later Western culture.
Marriage had mythical precedents, starting with the abduction of the Sabine Women, which may reflect the archaic custom of bride abduction. Romulus and his band of male immigrants were rejected conubium, the legal right to intermarriage, from the Sabines. According to Livy, Romulus and his men abducted the Sabine maidens, but promised them an honorable marriage, in which they would enjoy the benefits of property, citizenship, and children. These three benefits seem to define the purpose of marriage in ancient Rome.
The word matrimonium, the root for the English word “matrimony,” defines the institution’s main function. Involving the mater (mother), it carries with it the implication of the man taking a woman in marriage to have children. It is the idea conventionally shared by Romans as to the purpose of marriage, which would be to produce legitimate children; citizens producing new citizens.
Consortium is a word used for the sharing of property, usually used in a technical sense for the property held by heirs, but could also be used in the context of marriage. Such usage was commonly seen in Christian writings. However, the sharing of water and fire (aquae et ignis communiciatio) was symbolically more important. It refers to the sharing of natural resources. Worldly possessions transferred automatically from the wife to the husband in archaic times, whereas the classical marriage kept the wife’s property separate.
In order for the union of a man and woman to be legitimate, there needed to be consent legally and morally. Both parties had to be willing and intend to marry, and both needed their fathers’ consent. If all other legal conditions were met, a marriage was made.
Roman couple joining hands; the bride’s belt may show the knot symbolizing that the husband was “belted and bound” to her, which he was to untie in their bed
 Julia Cornelia Salonina (d. 268, Mediolanum) was an Augusta, wife of Roman Emperor Gallienus and mother of Valerian II, Saloninus, and Marinianus.
Julia Cornelia Salonina’s origin is unknown. According to a modern theory, she was born of Greek origin in Bithynia, then part of the province of Bithynia et Pontus, Asia Minor. However, there exists some scepticism on that. She was married to Gallienus about ten years before his accession to the throne. When her husband became joint-emperor with his father Valerian in 253, Cornelia Salonina was named Augusta.
Cornelia was the mother of three princes, Valerian II, Saloninus and Marinianus. Her fate, after the murder of Gallienus, during the siege of Mediolanum in 268, is unknown. It is likely that either her life was spared or the she was executed together with other members of her family, at the orders of the Senate of Rome.
Her name is reported on coins with Latin legend as Cornelia Salonina; however, from the Greek coinage come the names Iulia Cornelia Salonina, Publia Licinia Cornelia Salonina, and Salonina Chrysogona (attribute that means “begotten of gold”).
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