Greek city of Seleukeia (Seleucia ad Calycadnum) in Cilicia
Bronze 20mm (5.04 grams) Struck 2nd-1st Century (circa 200-0) B.C.
Reference: Sear 5593 var.; SNG Levante 694; SNG Lev. Suppl. 183.
Laureate head of Apollo right, hair in formal curls; ZY to left, E below chin
ΣEΛEYKEΩN TΩN ΠΡOΣ TΩI KAΛYKAΔNΩ around, ΔH above, ΔHME-OY beneath forepart of horse right.

Founded by Seleukos I on the lower course of the river Kalykadnos, Seleukeia absorbed the population of Holmi, a few miles to the south. It grew into a city of great wealth and importance rivaling Tarsos.

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In Greek and Roman mythology, Apollo, is one of the most important and diverse of the Olympian deities. The ideal of the kouros (a beardless youth), Apollo has been variously recognized as a god of light and the sun; truth and prophecy; archery; medicine and healing; music, poetry, and the arts; and more. Apollo is the son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis. Apollo is known in Greek-influenced Etruscan mythology as Apulu. Apollo was worshiped in both ancient Greek and Roman religion, as well as in the modern Greco-Roman Neopaganism.

As the patron of Delphi (Pythian Apollo), Apollo was an oracular god – the prophetic deity of the Delphic Oracle. Medicine and healing were associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague as well as one who had the ability to cure. Amongst the god’s custodial charges, Apollo became associated with dominion over colonists, and as the patron defender of herds and flocks. As the leader of the Muses (Apollon Musagetes) and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became a common attribute of Apollo. Hymns sung to Apollo were called paeans.

In Hellenistic times, especially during the third century BCE, as Apollo Helios he became identified among Greeks with Helios, god of the sun, and his sister Artemis similarly equated with Selene, goddess of the moon. In Latin texts, on the other hand, Joseph Fontenrose declared himself unable to find any conflation of Apollo with Sol among the Augustan poets of the first century, not even in the conjurations of Aeneas and Latinus in Aeneid XII (161-215). Apollo and Helios/Sol remained separate beings in literary and mythological texts until the third century CE.

Silifke (Greek: Σελεύκεια, Seleukeia, Latin: Seleucia ad Calycadnum) is a town and district in south-central Mersin Province, Turkey, 80 km (50 mi) west of the city of Mersin, on the west end of Çukurova.

Silifke is near the Mediterranean coast, on the banks of the Göksu River, which flows from the nearby Taurus Mountains, surrounded by attractive countryside along the river banks.

Etymology

Silifke was formerly called Seleucia on the Calycadnus – variously cited over the centuries as Seleucia [in] Cilicia, Seleucia [in,of] Isauria, Seleucia Trachea, and Seleucia Tracheotis -. The city took its name from its founder, King Seleucus I Nicator.^[3] The ancient city of Olba (Turkish: Oura) was also within the boundaries of modern-day Silifke. The modern name derives from the Latin Seleucia which comes from the Greek Σελεύκεια.

Antiquity

Located a few miles from the mouth of the Göksu River, Seleucia was founded by Seleucus I Nicator in the early 3rd century BCE, one of several cities he named after himself. It is probable that there were already towns called Olbia (or Olba) and Hyria and that Seleucus I merely united them giving them his name. The city grew to include the nearby settlement of Holmi (in modern-day Taşucu) which had been established earlier as an Ionian colony but being on the coast was vulnerable to raiders and pirates. The new city up river was doubtless seen as safer against attacks from the sea so Seleucia achieved considerable commercial prosperity as a port for this corner of Cilicia (later named Isauria), and was even a rival of Tarsus.

Cilicia thrived as a province of the Romans, and Seleucia became a religious center with a renowned 2nd century Temple of Jupiter. It was also the site of a noted school of philosophy and literature, the birthplace of peripatetics Athenaeus and Xenarchus. The stone bridge was built by the governor L.Octavius Memor in 77 AD. Around 300 AD Isauria was established as an independent state with Seleucia as the capital.

Christianity

Early Christian bishops held a Council of Seleucia in 325, 359, and 410. Seleucia was famous for the tomb of the virgin Saint Thecla of Iconium, converted by Saint Paul, who died at Seleucia, the tomb was one of the most celebrated in the Christian world and was restored several times, among others by the Emperor Zeno in the 5th century, and today the ruins of the tomb and sanctuary are called Meriamlik. In the 5th century the imperial governor (comes Isauriae) in residence at Seleucia had two legions at his disposal, the Legio II Isaura and the Legio III Isaura. From this period, and perhaps later, dates the Christian necropolis, west of the town, which contains many tombs of Christian soldiers. According to the Notitia Episcopatuum of the Patriarchate of Antioch, in the 6th century, the Metropolitan of Seleucia had twenty-four suffragan sees.

In 705 Seleucia was captured by the Arab armies of Islam and was recovered by the Byzantines. Thus by 732 nearly all the ecclesiastical province of Isauria was incorporated into the Patriarchate of Constantinople; henceforth the province figures in the Notitiae of the Patriarchate of Constantinople, but under the name of Pamphylia.

In the Notitiae of Leo VI the Wise (ca. 900) Seleucia had 22 suffragan bishoprics; in that of Constantine Porphyrogenitus (ca 940) it had 23. In 968 Antioch again fell into the power of the Byzantines, and with the Province of Isauria, Seleucia was allocated to the Patriarchate of Antioch.^[13] We know of several metropolitans of this see, the first of whom, Agapetus, attended the Council of Nicaea in 325; Neonas was at the Council of Seleucia in 359; Symposius at the Council of Constantinople in 381; Dexianus at the Council of Ephesus in 431; Basil, a celebrated orator and writer, whose conduct was rather ambiguous at the Second Council of Ephesus and at the beginning of the Council of Chalcedon in 451; Theodore was at the Fifth Ecumenical Council in 553; Macrobius at the Sixth Ecumenical Council and the Council in Trullo in 692.

No longer a residential see, Seleucia in Isauria has been included in the list of titular sees of the Catholic Church, which has made no new appointments of a titular bishop to this eastern see since the Second Vatican Council.