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Greek city of Sestos in Thrace
Bronze 12mm (2.58 grams) Struck circa 300 B.C.
Reference: Von Fritze, Sestos 16; SNG Copenhagen 936 var. (monogram to left on rev.); Lanz 153, lot 164
Head of Hermes left, wearing petasos.
Kithara; B to left; ΣΗΣ to right.
Very rare.
In the Thracian Chersonese, on the shores of the Hellespont at the point where Xerxes and his army crossed to Europe in 480 B.C.
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 Hermes is the great messenger of the gods in Greek mythology and additionally as a guide to the Underworld. Hermes was born on Mount Cyllene in Arcadia. An Olympian god, he is also the patron of boundaries and of the travelers who cross them, of shepherds and cowherds, of the cunning of thieves and liars, of orators and wit, of literature and poets, of athletics and sports, of weights and measures, of invention, and of commerce in general. His symbols include the tortoise, the rooster, the winged sandals, the winged hat, and the caduceus (given to him by Apollo in exchange for the lyre).
Symbols of Hermes were the palm tree, turtle, rooster, goat, the number four, several kinds of fish, incense. Sacrifices involved honey, cakes, pigs, goats, and lambs.
In the Roman adaptation of the Greek religion (see interpretatio romana), Hermes was identified with the Roman god Mercury, who, though inherited from the Etruscans, developed many similar characteristics, such as being the patron of commerce.
The Homeric hymn to Hermes invokes him as the one “of many shifts (polytropos), blandly cunning, a robber, a cattle driver, a bringer of dreams, a watcher by night, a thief at the gates, one who was soon to show forth wonderful deeds among the deathless gods.”
He protects and takes care of all the travelers, miscreants, harlots, old crones and thieves that pray to him or cross his path. He is athletic and is always looking out for runners, or any athletes with injuries who need his help.
Hermes is a messenger from the gods to humans, sharing this role with Iris. An interpreter who bridges the boundaries with strangers is a hermeneus. Hermes gives us our word “hermeneutics“, the study and theory of interpretation. In Greek a lucky find was a hermaion. Hermes delivered messages from Olympus to the mortal world. He wears shoes with wings on them and uses them to fly freely between the mortal and immortal world. Hermes was the second youngest of the Olympian gods, being born before Dionysus.
Hermes, as an inventor of fire, is a parallel of the Titan, Prometheus. In addition to the lyre, Hermes was believed to have invented many types of racing and the sports of wrestling and boxing, and therefore was a patron of athletes.
According to prominent folklorist Yeleazar Meletinsky, Hermes is a deified trickster. Hermes also served as a psychopomp, or an escort for the dead to help them find their way to the afterlife (the Underworld in the Greek myths). In many Greek myths, Hermes was depicted as the only god besides Hades, Persephone, Hecate, and Thanatos who could enter and leave the Underworld without hindrance.
Hermes often helped travelers have a safe and easy journey. Many Greeks would sacrifice to Hermes before any trip.
In the fully-developed Olympian pantheon, Hermes was the son of Zeus and the Pleiade Maia, a daughter of the Titan Atlas. Hermes’ symbols were the cock and the tortoise, and he can be recognized by his purse or pouch, winged sandals, winged cap, and the herald’s staff, the kerykeion. The night he was born he slipped away from Maia and stole his elder brother Apollo
Sestos or Sestus was an ancient Greek town of the Thracian Chersonese, the modern Gallipoli peninsula in European Turkey. Situated on the Hellespont opposite Abydos, it was the home of Hero in the legend of Hero and Leander, where according to legend she lived in a tower overlooking the sea. Sestos was an Aeolian colony, as it was founded by settlers from Lesbos. The ruins of the town are near to the modern settlement of Eceabat.
Sestos and the Hellespont
In 480 BC, Xerxes’ army crossed at this point on two temporary pontoon bridges later known as Xerxes’ Pontoon Bridges, and most of Alexander the Great‘s forces went the other way here by boat in 334 BC.
In 1810 Lord Byron swam from Sestos to Abydos in four hours, recreating Leander’s feat, and wrote a poem thereafter. This event is commemorated every year with an annual swim event that recreates the crossing.
Little now remains of the ancient town of Sestos.
Marble decree from Sestos in the British Museum
Hero and Leander
Sestos is central to Christopher Marlowe‘s poem Hero and Leander, and is referred to in its opening lines:
On Hellespont, guilty of true love’s blood,
In view and opposite two cities stood,
Sea-borderers, disjoin’d by Neptune’s might:
The one Abydos, the other Sestos hight.
At Sestos Hero dwelt; Hero the fair,
Whom young Apollo courted for her hair.
(hight means ‘was called’)
The Siege of Sestos
Main article: Greco-Persian Wars
In 479BC-478BC, after the Greek victories (against Persia) at Plataea and Mycale, Greek forces under the command of Xanthippus besieged the Persian forces. The Athenians attacked the Persian forces, and defeated the Persians. Since the Persians were defeated, the Persian garrison at Sestos allowed the Greeks to conquer the city. As a result, Persian influence along the Hellespont was significantly reduced. This served the dual goal of denying Persian land forces access to the Greek mainland, while restoring Athenian trade to Black Sea ports such as Byzantium.
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