Severus Alexander – Roman Emperor: 222-235 A.D.
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Nicaea or Nicea was an ancient city in northwestern Anatolia, and is primarily known as the site of the First and Second Councils of Nicaea (the first and seventh Ecumenical councils in the early history of the Christian Church), the Nicene Creed (which comes from the First Council), and as the capital city of the Empire of Nicaea following the Fourth Crusade in 1204, until the recapture of Constantinople by the Byzantines in 1261.

The ancient city is located within the modern Turkish city of İznik (whose modern name derives from Nicaea’s), and is situated in a fertile basin at the eastern end of Lake Ascanius, bounded by ranges of hills to the north and south. It is situated with its west wall rising from the lake itself, providing both protection from siege from that direction, as well as a source of supplies which would be difficult to cut off. The lake is large enough that it could not be blockaded from the land easily, and the city was large enough to make any attempt to reach the harbour from shore-based siege weapons very difficult.

The ancient city is surrounded on all sides by 5 kilometres (3 mi) of walls about 10 metres (33 ft) high. These are in turn surrounded by a double ditch on the land portions, and also included over 100 towers in various locations. Large gates on the three landbound sides of the walls provided the only entrance to the city.

Today the walls have been pierced in many places for roads, but much of the early work survives and, as a result, it is a major tourist destination.

Early history

The place is said to have been colonized by Bottiaeans, and to have originally borne the name of Ancore (Ἀγκόρη) or Helicore (Ἑλικόρη), or by soldiers of Alexander the Great’s army who hailed from Nicaea in Locris, near Thermopylae. The later version however was not widespread even in Antiquity. Whatever the truth, the first Greek colony on the site was probably destroyed by the Mysians, and it fell to Antigonus I Monophthalmus, one of Alexander’s successors (Diadochi) to refound the city ca. 315 BC as Antigoneia (Ἀντιγονεία) after himself. Antigonus is also known to have established Bottiaean soldiers in the vicinity, lending credence to the tradition about the city’s founding by Bottiaeans. Following Antigonus’ defeat and death at the Battle of Ipsus in 301 BC, the city was captured by Lysimachus, who renamed it Nicaea (Νίκαια, also transliterated as Nikaia or Nicæa; see also List of traditional Greek place names), in tribute to his wife Nicaea, who had recently died.

Sometime before 280 BC, the city came under the control of the local dynasty of the kings of Bithynia. This marks the beginning of its rise to prominence as a seat of the royal court, as well as of its rivalry with Nicomedia. The two cities’ dispute over which one was the pre-eminent city (signified by the appellation metropolis) of Bithynia continued for centuries, and the 38th oration of Dio Chrysostom was expressly composed to settle the dispute.

Roman period

Along with the rest of Bithynia, Nicaea came under the rule of the Roman Republic in 72 BC. The city remained one of the most important urban centres of Asia Minor throughout the Roman period, and continued its old competition with Nicomedia over pre-eminence and the location of the seat of the Roman governor of Bithynia et Pontus. The geographer Strabo (XII.565 ff.) described the city as built in the typical Hellenistic fashion with great regularity, in the form of a square, measuring 16 stadia in circumference, i.e. approx. 700 m × 700 m (2,297 ft × 2,297 ft) or 0.7 km × 0.7 km (0.43 mi × 0.43 mi) covering an area of some 50 ha (124 acres) or 0.5 km² (0.2 sq mi); it had four gates, and all its streets intersected one another at right angles in accordance with the Hippodamian plan, so that from a monument in the centre all the four gates could be seen. This monument stood in the gymnasium, which was destroyed by fire but was restored with increased magnificence by Pliny the Younger, when he was governor there in the early 2nd century AD. In his writings Pliny makes frequent mention of Nicaea and its public buildings.

Emperor Hadrian visited the city in 123 AD after it had been severely damaged by an earthquake and began to rebuild it. The new city was enclosed by a polygonal wall of some 5 kilometres in length. Reconstruction was not completed until the 3rd century, and the new set of walls failed to save Nicaea from being sacked by the Goths in 258 AD. The numerous coins of Nicaea which still exist attest the interest taken in the city by the Roman emperors, as well as its attachment to the rulers; many of them commemorate great festivals celebrated there in honour of gods and emperors, as Olympia, Isthmia, Dionysia, Pythia, Commodia, Severia, Philadelphia, etc.

Byzantine period

By the 4th century, Nicaea was a large and prosperous city, and a major military and administrative centre. Emperor Constantine the Great convened the First Ecumenical Council there, and the city gave its name to the Nicene Creed. The city remained important in the 4th century, seeing the proclamation of Emperor Valens (364) and the failed rebellion of Procopius (365). During the same period, the See of Nicaea became independent of Nicomedia and was raised to the status of a metropolitan bishopric. However, the city was hit by two major earthquakes in 363 and 368, and coupled with competition from the newly established capital of the Eastern Empire, Constantinople, it began to decline thereafter. Many of its grand civic buildings began to fall into ruin, and had to be restored in the 6th century by Emperor Justinian I.

The city disappears from sources thereafter and is mentioned again in the early 8th century: in 715, the deposed emperor Anastasios II fled there, and the city successfully resisted attacks by the Umayyad Caliphate in 716 and 727. The city was again damaged by an earthquake in 740, served as the base of the rebellion of Artabasdos in 741/2, and served as the meeting-place of the Seventh Ecumenical Council, which condemned Byzantine Iconoclasm, in 787 (the council probably met in the basilica of Hagia Sophia). Nicaea became the capital of the Opsician Theme in the 8th century and remained “a center of administration and trade” (C. Foss). A Jewish community is attested in the city in the 10th century. Due to its proximity to Constantinople, the city was contested in the rebellions of the 10th and 11th centuries as a base from which to threaten the capital. It was in the wake of such a rebellion, that of Nikephoros Melissenos, that it fell into the hands of Melissenos’ Turkish allies in 1081. The Seljuk Turks made Nicaea the capital of their possessions in Asia Minor until 1097, when it returned to Byzantine control with the aid of the First Crusade after a long siege.

The 12th century saw a period of relative stability and prosperity at Nicaea. The Komnenian emperors Alexios, John and Manuel campaigned extensively to strengthen the Byzantine presence in Asia Minor. Major fortifications were constructed across the region, especially by John and Manuel, which helped to protect the city and its fertile hinterland. There were also several military bases and colonies in the area, for example the one at Rhyndakos in Bithynia, where the emperor John spent a year training his troops in preparation for campaigns in southern Asia Minor.

After the fall of Constantinople to the Fourth Crusade in 1204, and the establishment of the Latin Empire, Nicaea escaped Latin occupation and maintained an autonomous stance. From 1206 on, it became the base of Theodore Laskaris, who in 1208 was crowned emperor there and founded the Empire of Nicaea. The Patriarchate of Constantinople, exiled from Constantinople, also took up residence in the city until the recapture of Constantinople in 1261. Although Nicaea was soon abandoned as the primary residence of the Nicaean emperors, who favoured Nymphaion and Magnesia on the Maeander, the period was a lively one in the city’s history, with “frequent synods, embassies, and imperial weddings and funerals”, while the influx of scholars from other parts of the Greek world made it a centre of learning as well.

After the restoration of the Byzantine Empire in 1261, the city once again declined in importance. The neglect of the Asian frontier by Michael VIII Palaiologos provoked a major uprising in 1262, and in 1265, panic broke out when rumours circulated of an imminent Mongol attack. Emperor Andronikos II Palaiologos visited the city in 1290 and took care to restore its defences, but Byzantium proved unable to halt the rise of the nascent Ottoman emirate in the region. After Emperor Andronikos III Palaiologos and John Kantakouzenos were defeated at Pelekanon on 11 June 1329, the Byzantine government could no longer defend Nicaea. Nicaea finally surrendered to the Ottomans after a long siege 2 March 1331.

Severus Alexander – Roman Emperor: 222-235 A.D.
Caesar: 221-222 A.D. (under Elagabalus)

| Son of Julia Mamaea | Husband of Orbiana | Grandson of Julia Maesa | Nephew of Julia Soaemias | Cousin of Elagabalus | Second-cousin of Caracalla and Geta | Great-nephew of Septimius Severus and Julia Domna |

Severus Alexander (Latin: Marcus Aurelius Severus Alexander Augustus; 1 October 208 – 19 March 235) was Roman Emperor from 222 to 235 and the last emperor of the Severan dynasty. He succeeded his cousin Elagabalus, upon the latter’s assassination in 222, and was ultimately assassinated himself, marking the epoch event for the Crisis of the Third Century – nearly 50 years of civil wars, foreign invasion, and collapse of the monetary economy, though this last part is now disputed.

Alexander was the heir apparent to his cousin, the 18-year-old Emperor who had been murdered along with his mother Julia Soaemias, by his own guards, who, as a mark of contempt, had their remains cast into the Tiber river. He and his cousin were both grandsons of the influential and powerful Julia Maesa, who had arranged for Elagabalus’ acclamation as emperor by the famous Third Gallic Legion. It was the rumor of Alexander’s death that triggered the assassination of Elagabalus and his mother.

As emperor, Alexander’s peace time reign was prosperous. However, Rome was militarily confronted with the rising Sassanid Empire and growing incursions from the tribes of Germania. He managed to check the threat of the Sassanids. But when campaigning against Germanic tribes, Alexander attempted to bring peace by engaging in diplomacy and bribery. This alienated many in the Roman Army and led to a conspiracy to assassinate and replace him.

Domestic achievements

Under the influence of his mother, Alexander did much to improve the morals and condition of the people, and to enhance the dignity of the state. He employed noted jurists to oversee the administration of justice, such as the famous jurist Ulpian. His advisers were men like the senator and historian Cassius Dio, and it is claimed that he created a select board of 16 senators, although this claim is disputed. He also created a municipal council of 14 who assisted the urban prefect in administering the affairs of the 14 districts of Rome. Excessive luxury and extravagance at the imperial court were diminished, and he restored the Baths of Nero in 227 or 229; consequently, they are sometimes also known as the Baths of Alexander after him.

Upon his accession he reduced the silver purity of the denarius from 46.5% to 43% – the actual silver weight dropped from 1.41 grams to 1.30 grams; however, in 229 he revalued the denarius, increasing the silver purity and weight to 45% and 1.46 grams, respectively. The following year he decreased the amount of base metal in the denarius while adding more silver, raising the silver purity and weight again to 50.5% and 1.50 grams. Also during his reign taxes were lightened; literature, art and science were encouraged; and, for the convenience of the people, loan offices were instituted for lending money at a moderate rate of interest.

In religious matters, Alexander preserved an open mind. It is said that he was desirous of erecting a temple to Jesus but was dissuaded by the pagan priests. He allowed a synagogue to be built in Rome, and he gave as a gift to this synagogue a scroll of the Torah known as the Severus Scroll.

In legal matters, Alexander did much to aid the rights of his soldiers. He confirmed that soldiers could name anyone as heirs in their will, whereas civilians had strict restrictions over who could become heirs or receive a legacy. Alexander also confirmed that soldiers could free their slaves in their wills. Additionally, he protected the rights of soldiers to their property when they were off on campaign and reasserted that a soldier’s property acquired in or because of military service (his castrense peculium) could be claimed by no one else, not even the soldier’s father.

Persian War

On the whole, Alexander’s reign was prosperous until the rise, in the east, of the Sassanids  under Ardashir I. Of the war that followed there are various accounts. According to Herodian, the Roman armies suffered a number of humiliating setbacks and defeats, while according to the Historia Augusta as well as Alexander’s own dispatch to the Roman Senate, he gained great victories. Making Antioch his base, he marched at the head of his troops towards Ctesiphon, but a second army was destroyed by the Persians, and further losses were incurred by the retreating Romans in Armenia.

Nevertheless, although the Sassanids were checked for the time, the conduct of the Roman army showed an extraordinary lack of discipline. In 232 there was a mutiny in the Syrian legion, who proclaimed Taurinus emperor. Alexander managed to suppress the uprising, and Taurinus drowned while attempting to flee across the Euphrates. The emperor returned to Rome and celebrated a triumph in 233.

Germanic War

After the Persian war, Alexander returned to Antioch with the famous Origen, one of the greatest Fathers of the Christian Church. Alexander’s mother, Julia Mammaea, asked for Origen to tutor Alexander in Christianity.

While Alexander was being educated in the Christian doctrines, the northern portion of his empire was being invaded by Germanic and Sarmatian tribes. A new and menacing enemy started to emerge directly after Alexander’s success in the Persian war. In A.D 234, the barbarians crossed the Rhine and Danube in hordes that even caused panic at the gates of Rome. The soldiers serving under Alexander, who were already demoralized after their costly war against the Persians, were further discontented with their emperor when their homes were destroyed by the barbarian invaders.

As word of the invasion spread, the Emperor took the front line and went to battle against the Germanic invaders. The Romans prepared heavily for the war, building a brigade of ships to carry the entire battalion across. However, at this point in Alexander’s career, he still knew little about being a general. Because of this, he hoped the sole threat of his armies might be enough to persuade the Germanics to surrender. Severus enforced a strict military discipline in his men that sparked a rebellion among the Germanic legions. Due to incurring heavy losses against the Persians, and on the advice of his mother, Alexander attempted to buy the Germanic tribes off, so as to gain time.

It was this decision that resulted in the legionaries’ looking down upon Alexander. They considered him dishonorable and feared he was unfit to be Emperor. Under these circumstances the army swiftly looked to replace Alexander.

Gaius Iulius Verus Maximinus was the next best option. He was a soldier from Thrace who had a golden reputation and was working hard to increase his military status. He was also a man with superior personal strength, who rose from peasantry to ultimately being the one chosen for the throne. With the Thracian’s hailing came the end of the Severan Dynasty. With Severus’ own army growing with animosity and turning against him, the path for his assassination was paved.

Death

Alexander was forced to face his German enemies in the early months of 235. By the time he and his mother arrived, the situation had settled, and so his mother convinced him that to avoid violence, trying to bribe the German army to surrender was the more sensible course of action. According to historians, it was this tactic combined with insubordination from his own men that destroyed his reputation and popularity. Pusillanimity was responsible for the revolt of Alexander’s army, resulting in Severus’ falling victim to the swords of his own men, following the nomination of Maximinus as emperor.

Alexander was assassinated March 19, 235 together with his mother, in a mutiny of the Legio XXII Primigenia at Moguntiacum (Mainz) while at a meeting with his generals. These assassinations secured the throne for Maximinus.

Lampridius documents two theories that elaborate on the Severus’ assassination. The first claims that the disaffection of Mammaea was the main motive behind the homicide. However, Lampridius makes it clear that he is more supportive of an alternative theory, that Alexander was murdered in Sicilia (located in Britain).

This theory has it that, in an open tent after his lunch, Alexander was consulting with his insubordinate troops, who compared him to his cousin Elagabalus, the divisive and unpopular Emperor whose own assassination paved the way for Alexander’s reign. A German servant entered the tent and initiated the call for Alexander’s assassination, at which point many of the troops joined in the attack. Alexander’s attendants fought against the other troops but could not hold off the combined might of those seeking the Emperor’s assassination. Within minutes, Alexander was dead.

After Alexander’s death his economic policies were completely discarded, and the Roman currency was devalued. This marked the beginning of the Crisis of the Third Century, a time period in which the Roman empire came close to falling apart entirely.