Severus Alexander – Roman Emperor: 222-235 A.D. Silver Denarius 18mm (2.24 grams) Struck at the mint of Rome 222-228 A.D. Reference: RIC 127, C 91 IMPCMAVRSEVALEXANDAVG – Laureate, draped bust right. AEQVITASAVG – Aequitas standing left, holding scales and cornucopia.
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The cornucopia (from Latin cornu copiae) or horn of plenty is a symbol of abundance and nourishment, commonly a large horn-shaped container overflowing with produce, flowers, nuts, other edibles, or wealth in some form. Originating in classical antiquity, it has continued as a symbol in Western art, and it is particularly associated with the Thanksgiving holiday in North America.
Allegorical depiction of the Roman goddess Abundantia with a cornucopia, by Rubens (ca. 1630)
In Mythology
Mythology offers multiple explanations of the origin of the cornucopia. One of the best-known involves the birth and nurturance of the infant Zeus, who had to be hidden from his devouring father Cronus. In a cave on Mount Ida on the island of Crete, baby Zeus was cared for and protected by a number of divine attendants, including the goat Amalthea (“Nourishing Goddess”), who fed him with her milk. The suckling future king of the gods had unusual abilities and strength, and in playing with his nursemaid accidentally broke off one of her horns, which then had the divine power to provide unending nourishment, as the foster mother had to the god.
In another myth, the cornucopia was created when Heracles (Roman Hercules) wrestled with the river god Achelous and wrenched off one of his horns; river gods were sometimes depicted as horned. This version is represented in the Achelous and Hercules mural painting by the American Regionalist artist Thomas Hart Benton.
The cornucopia became the attribute of several Greek and Roman deities, particularly those associated with the harvest, prosperity, or spiritual abundance, such as personifications of Earth (Gaia or Terra); the child Plutus, god of riches and son of the grain goddess Demeter; the nymph Maia; and Fortuna, the goddess of luck, who had the power to grant prosperity. In Roman Imperial cult, abstract Roman deities who fostered peace (pax Romana) and prosperity were also depicted with a cornucopia, including Abundantia, “Abundance” personified, and Annona, goddess of the grain supply to the city of Rome. Pluto, the classical ruler of the underworld in the mystery religions, was a giver of agricultural, mineral and spiritual wealth, and in art often holds a cornucopia to distinguish him from the gloomier Hades, who holds a drinking horn instead.
Modern depictions
In modern depictions, the cornucopia is typically a hollow, horn-shaped wicker basket filled with various kinds of festive fruit and vegetables. In North America, the cornucopia has come to be associated with Thanksgiving and the harvest. Cornucopia is also the name of the annual November Wine and Food celebration in Whistler, British Columbia, Canada. Two cornucopias are seen in the flag and state seal of Idaho. The Great Seal of North Carolina depicts Liberty standing and Plenty holding a cornucopia. The coat of arms of Colombia, Panama, Peru and Venezuela, and the Coat of Arms of the State of Victoria, Australia, also feature the cornucopia, symbolising prosperity.
The horn of plenty is used on body art and at Halloween, as it is a symbol of fertility, fortune and abundance.
Aequitas (genitive aequitatis) is the Latin concept of justice, equality, conformity, symmetry, or fairness. It is the origin of the English word “equity”. In ancient Rome, it could refer to either the legal concept of equity, or fairness between individuals.
Cicero defined aequitas as “tripartite”: the first, he said, pertained to the gods above (ad superos deos) and is equivalent to pietas, religious obligation; the second, to the Manes, the underworld spirits or spirits of the dead, and was sanctitas, that which is sacred; and the third pertaining to human beings (homines) was iustitia, “justice”.
During the Roman Empire, Aequitas as a divine personification was part of the religious propaganda of the emperor, under the name Aequitas Augusti, which also appeared on coins. She is depicted on coins holding a cornucopia and a balance scale (libra), which was more often a symbol of “honest measure” to the Romans than of justice.
Severus Alexander – Roman Emperor: 222-235 A.D. Caesar: 221-222 A.D. (under Elagabalus)
| Son of Julia Mamaea | Husband of Orbiana | Grandson of Julia Maesa | Nephew of Julia Soaemias | Cousin of Elagabalus | Second-cousin of Caracalla and Geta | Great-nephew of Septimius Severus and Julia Domna |
Marcus Aurelius Severus Alexander (October 1, 208–March 18, 235 AD), commonly called Alexander Severus, was the last Roman emperor (11 March 222–235) of the Severan dynasty. Alexander Severus succeeded his cousin, Elagabalus upon the latter’s assassination in 222 AD, and was ultimately assassinated himself, marking the epoch event for the Crisis of the Third Century—nearly fifty years of disorder, Roman civil wars, economic chaos, regional rebellions, and external threats that brought the Empire to near-collapse.
Alexander Severus was the heir apparent to his cousin, the eighteen-year-old Emperor who had been murdered along with his mother by his own guards—and as a mark of contempt, had their remains cast into the Tiber river. He and his cousin were both grandsons of the influential and powerful Julia Maesa, who had arranged for Elagabalus’ acclamation as Emperor by the famed Third Gallic Legion.
A rumor of Alexander’s death circulated, triggering the assassination of Elagabalus.
Alexander’s reign was marked by troubles. In military conflict against the rising Sassanid Empire, there are mixed accounts, though the Sassanid threat was checked. However, when campaigning against Germanic tribes of Germania, Alexander Severus apparently alienated his legions by trying diplomacy and bribery, and they assassinated him.
Life
Alexander was born with the name Marcus Julius Gessius Bassianus Alexianus. Alexander’s father, Marcus Julius Gessius Marcianus was a Syrian Promagistrate. His mother Julia Avita Mamaea was the second daughter of Julia Maesa and Syrian noble Julius Avitus and maternal aunt of Emperor Elagabalus. He had an elder sister called Theoclia and little is known about her. Alexander’s maternal great-aunt was empress Julia Domna (also Maesa’s younger sister) and his great-uncle in marriage was emperor Lucius Septimius Severus. Emperors Caracalla and Publius Septimius Geta, were his mother’s maternal cousins. In 221, Alexander’s grandmother, Maesa, persuaded the emperor to adopt his cousin as successor and make him Caesar and Bassianus changed his name to Alexander. In the following year, on March 11, Elagabalus was murdered, and Alexander was proclaimed emperor by the Praetorians and accepted by the Senate.
When Alexander became emperor, he was young, amiable, well-meaning, and entirely under the dominion of his mother. Julia Mamaea was a woman of many virtues, and she surrounded the young emperor with wise counsellors. She watched over the development of her son’s character and improved the tone of the administration. On the other hand, she was inordinately jealous. She also alienated the army by extreme parsimony, and neither she nor her son were strong enough to impose military discipline. Mutinies became frequent in all parts of the empire; to one of them the life of the jurist and praetorian praefect Ulpian was sacrificed; another compelled the retirement of Cassius Dio from his command.
On the whole, however, the reign of Alexander was prosperous until the rise, in the east, of the Sassanids. Of the war that followed there are various accounts. (Mommsen leans to that which is least favourable to the Romans). According to Alexander’s own dispatch to the senate, he gained great victories. At all events, though the Sassanids were checked for the time, the conduct of the Roman army showed an extraordinary lack of discipline. The emperor returned to Rome and celebrated a triumph in 233.
The following year he was called to face German invaders in Gaul, who had breached the Rhine frontier in several places, destroying forts and over-running the countryside. Alexander mustered his forces, bringing legions from the eastern provinces, and crossed the Rhine into Germany on a pontoon bridge. Initially he attempted to buy the German tribes off, so as to gain time. Whether this was a wise policy or not, it caused the Roman legionaries to look down on their emperor as one who was prepared to commit unsoldierly conduct. Herodian says “in their opinion Alexander showed no honourable intention to pursue the war and preferred a life of ease, when he should have marched out to punish the Germans for their previous insolence”. These circumstances drove the army to look for a new leader. They chose Gaius Iulius Verus Maximinus, a Thracian soldier who had worked his way up through the ranks.
Following the nomination of Maximinus as emperor, Alexander was slain (on either March 18 or March 19, 235), together with his mother, in a mutiny of the PrimigeniaLegio XXII . These assassinations secured the throne for Maximinus.
The death of Alexander is considered as the end of the Principate system established by Augustus. Although the Principate continued in theory until the reign of Diocletian, Alexander Severus’ death signalled the beginning of the chaotic period known as the Crisis of the Third Century which weakened the empire considerably.
Legacy
Alexander was the last of the Syrian emperors. Under the influence of his mother, he did much to improve the morals and condition of the people. His advisers were men like the famous jurist Ulpian, the historian Cassius Dio and a select board of sixteen senators; a municipal council of fourteen assisted the urban praefect in administering the affairs of the fourteen districts of Rome. The luxury and extravagance that had formerly been so prevalent at the court were put down; the standard of the coinage was raised; taxes were lightened; literature, art and science were encouraged; the lot of the soldiers was improved; and, for the convenience of the people, loan offices were instituted for lending money at a moderate rate of interest.
In religious matters Alexander preserved an open mind. It is said that he was desirous of erecting a temple to the founder of Christianity, but was dissuaded by the pagan priests.
Marriage
Alexander was married three times. His most famous wife was Sallustia Orbiana, Augusta, whom he married in 225. He divorced and exiled her in 227, after her father, Seius Sallustius, was executed for attempting to assassinate the emperor. Another wife was Sulpicia Memmia. Her father was a man of consular rank; her grandfather’s name was Catulus.
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