SEVERUS ALEXANDER 227AD Silver Ancient Roman Coin ANNONA Wealth i54245

Item: i54245

 Authentic Ancient

Coin of:

Severus Alexander – Roman Emperor: 222-235 A.D. –

Silver Denarius 19mm (1.67 grams) Rome mint: 227 A.D.
Reference: RIC 65, C 318
IMPCMAVRSEVALEXANDAVG – Laureate, draped bust right.
 PMTRPVICOSIIPP – Annona standing left, holding corn ears over modius and
cornucopia.

Authenticity.

The cornucopia (from Latin cornu copiae) or horn of plenty
is a symbol of abundance and nourishment, commonly a large horn-shaped container
overflowing with produce, flowers, nuts, other edibles, or wealth in some form.
Originating in
classical antiquity
, it has continued as a
symbol in
Western art
, and it is particularly associated
with the
Thanksgiving
holiday in
North America
.

Allegorical
depiction of the Roman
goddess
Abundantia
with a cornucopia, by
Rubens
(ca. 1630)

In Mythology

Mythology
offers multiple
explanations of the origin
of the cornucopia.
One of the best-known involves the birth and nurturance of the infant

Zeus, who had to be hidden from his devouring father
Cronus
. In a cave on
Mount Ida
on the island of
Crete
, baby Zeus was cared for and protected by
a number of divine attendants, including the goat
Amalthea
(“Nourishing Goddess”), who fed him
with her milk. The suckling future king of the gods had unusual abilities and
strength, and in playing with his nursemaid accidentally broke off one of her
horns
, which then had the divine power to
provide unending nourishment, as the foster mother had to the god.

In another myth, the cornucopia was created when
Heracles
(Roman
Hercules
) wrestled with the river god
Achelous
and wrenched off one of his horns;
river gods were sometimes depicted as horned. This version is represented in the

Achelous and Hercules

mural painting
by the
American Regionalist
artist
Thomas Hart Benton
.

The cornucopia became the attribute of several
Greek
and
Roman deities
, particularly those associated
with the harvest, prosperity, or spiritual abundance, such as personifications
of Earth (Gaia
or
Terra
); the child
Plutus
, god of riches and son of the grain
goddess Demeter
; the
nymph

Maia
; and
Fortuna
, the goddess of luck, who had the power
to grant prosperity. In
Roman Imperial cult
, abstract Roman deities who
fostered peace (pax
Romana) and prosperity were also depicted with a cornucopia,
including Abundantia
, “Abundance” personified, and
Annona
, goddess of the
grain supply to the city of Rome
.
Pluto
, the classical ruler of the underworld in
the
mystery religions
, was a giver of agricultural,
mineral and spiritual wealth, and in art often holds a cornucopia to distinguish
him from the gloomier Hades
, who holds a
drinking horn
instead.

Modern depictions

In modern depictions, the cornucopia is typically a hollow, horn-shaped
wicker basket filled with various kinds of festive
fruit
and
vegetables
. In North America, the cornucopia
has come to be associated with
Thanksgiving
and the harvest. Cornucopia is
also the name of the annual November Wine and Food celebration in
Whistler
, British Columbia, Canada. Two
cornucopias are seen in the
flag
and
state seal
of
Idaho
. The Great
Seal
of
North Carolina
depicts Liberty standing and
Plenty holding a cornucopia. The coat of arms of
Colombia
,
Panama
,

Peru and
Venezuela
, and the Coat of Arms of the State of
Victoria, Australia
, also feature the
cornucopia, symbolising prosperity.

The horn of plenty is used on body art and at Halloween, as it is a symbol of
fertility, fortune and abundance.

Annona (from

Latin
annus,

year), in

Roman mythology

, is the personification of the produce of the year. She is

represented in works of art

, often together with

Ceres

, with a

cornucopia

(horn of plenty) in her arm, and a

ship’s prow in the

background, indicating the transport of

grain
over the

sea. She frequently occurs on

coins of the

empire
,

standing between a modius

(corn-measure) and the prow of a

galley
, with

ears of corn in one hand and a cornucopia in the other; sometimes she

holds a rudder

or an anchor
.

   SEVERUS ALEXANDER

Augustus:
A.D. 222-235
Caesar: A.D. 221-222 under Elagabalus

Son of Julia Mamaea
Husband of Orbiana
Grandson of Julia Maesa
Nephew of Julia Soaemias
Cousin of Elagabalus
Second-cousin of Caracalla and Geta
Great-newphew of Septimius Severus and Julia Domna

Aurelius Severus Alexander (October 1, 208–March 18, 235 AD), commonly

called Alexander Severus, was the last

Roman emperor

(11 March 222–235) of the

Severan dynasty

. Alexander Severus succeeded his cousin,

Elagabalus

upon the latter’s assassination in 222 AD, and was ultimately assassinated

himself, marking the

epoch event

for the

Crisis of the Third Century

—nearly fifty years of disorder, Roman civil

wars, economic chaos, regional rebellions, and external threats that brought the

Empire to near-collapse.

Alexander Severus was the

heir

apparent
to his cousin, the eighteen-year-old Emperor who had been murdered

along with his mother by his own guards—and as a mark of contempt, had their

remains cast into the

Tiber river

. He and his cousin were both grandsons of the influential and

powerful Julia Maesa

, who had arranged for Elagabalus’ acclamation as Emperor by the

famed

Third Gallic Legion

.

A rumor of Alexander’s death circulated, triggering the assassination of

Elagabalus.

Alexander’s reign was marked by troubles. In military conflict against the

rising

Sassanid Empire

, there are mixed accounts, though the Sassanid threat was

checked. However, when campaigning against

Germanic tribes

of

Germania
,

Alexander Severus apparently alienated his legions by trying diplomacy and

bribery, and they assassinated him.

Life

Alexander was born with the name Marcus Julius Gessius Bassianus Alexianus.

Alexander’s father,

Marcus Julius Gessius Marcianus

was a Syrian

Promagistrate

. His mother

Julia Avita Mamaea

was the second daughter of

Julia

Maesa
and Syrian noble

Julius Avitus

and maternal aunt of Emperor

Elagabalus
.

He had an elder sister called Theoclia and little is known about her.

Alexander’s maternal great-aunt was empress

Julia

Domna
(also Maesa’s younger sister) and his great-uncle in marriage was

emperor Lucius

Septimius Severus

. Emperors

Caracalla

and

Publius Septimius Geta

, were his mother’s maternal cousins. In 221,

Alexander’s grandmother, Maesa, persuaded the emperor to adopt his cousin as

successor and make him

Caesar

and Bassianus changed his name to Alexander. In the following

year, on March 11, Elagabalus was murdered, and Alexander was proclaimed emperor

by the

Praetorians

and accepted by the Senate.

When Alexander became emperor, he was young, amiable, well-meaning, and

entirely under the dominion of his mother. Julia Mamaea was a woman of many

virtues, and she surrounded the young emperor with wise counsellors. She watched

over the development of her son’s character and improved the tone of the

administration. On the other hand, she was inordinately jealous. She also

alienated the army by extreme parsimony, and neither she nor her son were strong

enough to impose military discipline. Mutinies became frequent in all parts of

the empire; to one of them the life of the jurist and praetorian praefect

Ulpian
was

sacrificed; another compelled the retirement of

Cassius

Dio
from his command.

On the whole, however, the reign of Alexander was prosperous until the rise,

in the east, of the

Sassanids

. Of the war that followed there are various accounts. (Mommsen

leans to that which is least favourable to the Romans). According to Alexander’s

own dispatch to the senate, he gained great victories. At all events, though the

Sassanids were checked for the time, the conduct of the Roman army showed an

extraordinary lack of discipline. The emperor returned to

Rome and celebrated

a triumph in 233.

The following year he was called to face German invaders in

Gaul, who had

breached the Rhine frontier in several places, destroying forts and over-running

the countryside. Alexander mustered his forces, bringing legions from the

eastern provinces, and crossed the Rhine into Germany on a pontoon bridge.

Initially he attempted to buy the German tribes off, so as to gain time. Whether

this was a wise policy or not, it caused the Roman legionaries to look down on

their emperor as one who was prepared to commit unsoldierly conduct.

Herodian

says “in their opinion Alexander showed no honourable intention to pursue the

war and preferred a life of ease, when he should have marched out to punish the

Germans for their previous insolence”. These circumstances drove the army to

look for a new leader. They chose

Gaius Iulius Verus Maximinus

, a Thracian soldier who had worked his way up

through the ranks.

Following the nomination of Maximinus as emperor, Alexander was slain (on

either March 18 or March 19, 235), together with his mother, in a mutiny of the

Primigenia Legio XXII

. These assassinations secured the throne for

Maximinus.

The death of Alexander is considered as the end of the Principate

system established by

Augustus
.

Although the Principate continued in theory until the reign of

Diocletian
,

Alexander Severus’ death signalled the beginning of the chaotic period known as

the

Crisis of the Third Century

which weakened the empire considerably.

Legacy

Alexander was the last of the Syrian emperors. Under the influence of his

mother, he did much to improve the morals and condition of the people. His

advisers were men like the famous jurist Ulpian, the historian Cassius Dio and a

select board of sixteen senators; a municipal council of fourteen assisted the

urban praefect in administering the affairs of the fourteen districts of Rome.

The luxury and extravagance that had formerly been so prevalent at the court

were put down; the standard of the coinage was raised; taxes were lightened;

literature, art and science were encouraged; the lot of the soldiers was

improved; and, for the convenience of the people, loan offices were instituted

for lending money at a moderate rate of interest.

In religious matters Alexander preserved an open mind. It is said that he was

desirous of erecting a temple to the

founder of

Christianity
, but was dissuaded by the pagan priests.

Marriage

Alexander was married three times. His most famous wife was

Sallustia Orbiana

,

, whom he married in 225. He divorced and exiled her in 227,

after her father,

Seius Sallustius

, was executed for attempting to assassinate the emperor.

Another wife was Sulpicia Memmia. Her father was a man of consular rank; her

grandfather’s name was Catulus.