Greek city of Thessalonica in Macedonia Pseudo-autonomous Issue
Bronze 22mm (8.31 grams) Time of Antoninus Pius 138-161 A.D.
Reference: RPC IV online 3486
ΘЄССΑΛΟΝΙΚЄωΝ, Turreted and draped bust of Tyche right.
KABЄIPOC, Kabeiros standing left, holding rhyton and hammer.

In Greek mythology, the Cabeiri, were a group of  enigmatic chthonic deities. They were worshiped in a mystery cult closely  associated with that of Hephaestus.

Thessalonica, more anciently Therma, an ancient city in Macedonia, situated at the N.E. Extremity of the Sinus Thermaicus. Under the name of Therma it was not a place of much importance. It was taken and occupied by the Athenians a short time before the commencement of the Peloponnesian war (B.C. 432), but was soon after restored by them to Perdiccas. It was made an important city by Kassander, who collected in this place the inhabitants of several adjacent towns (about B.C. 315), and who gave it the name of Thessalonica, in honor of his wife, the daughter of Philip and sister of Alexander the Great. From this time it became a large and flourishing city. Its harbor was swell situated for commercial intercourse with the Hellespont and the Aegean; and under the Romans it had the additional advantage of lying on the Via Egnatia, which led from the W. shores of Greece to Byzantium and the East. It was visited by Apostle Paula about A.D. 53; and about 2 years afterwards he addressed from Corinth 2 epistles to his converts in the city. Thessalonica continued to be, under the empire, one of the most important cities of Macedonia; and at a later time it became the residence of the prefect, and the capital, of the Illyrian provinces. It is celebrated at this period on account of the fearful massacre of its inhabitants by order of Theodosius, in consequence of a riot in which some of the Roman officers had been assassinated by the populace.

 You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity.

Tyche (Greek for luck; the Roman equivalent was Fortuna) was the presiding tutelary deity that governed the fortune and prosperity of a city, its destiny. Increasingly during the Hellenistic period, cities had their own specific iconic version of Tyche, wearing a mural crown (a crown like the walls of the city).

The Greek historian Polybius believed that when no cause can be discovered to events such as floods, droughts, frosts or even in politics, then the cause of these events may be fairly attributed to Tyche.

Stylianos Spyridakis  concisely expressed Tyche’s appeal in a Hellenistic world of arbitrary violence and unmeaning reverses: “In the turbulent years of the Epigoni of Alexander, an awareness of the instability of human affairs led people to believe that Tyche, the blind mistress of Fortune, governed mankind with an inconstancy which explained the vicissitudes of the time.”

In literature, she might be given various genealogies, as a daughter of Hermes and Aphrodite, or considered as one of the Oceanids, daughters of Oceanus and Tethys, or of Zeus. She was connected with Nemesis and Agathos Daimon (“good spirit”).

She was uniquely venerated at Itanos in Crete, as Tyche Protogeneia, linked with the Athenian Protogeneia (“firstborn”), daughter of Erechtheus, whose self-sacrifice saved the city.

She had temples at Caesarea Maritima, Antioch, Alexandria and Constantinople. In Alexandria the Tychaeon, the temple of Tyche, was described by Libanius as one of the most magnificent of the entire Hellenistic world.

Tyche appears on many coins of the Hellenistic period in the three centuries before the Christian era, especially from cities in the Aegean. Unpredictable turns of fortune drive the complicated plotlines of Hellenistic romances, such as Leucippe and Clitophon or Daphnis and Chloe. She experienced a resurgence in another era of uneasy change, the final days of publicly sanctioned Paganism, between the late-fourth-century emperors Julian and Theodosius I who definitively closed the temples. The effectiveness of her capricious power even achieved respectability in philosophical circles during that generation, though among poets it was a commonplace to revile her for a fickle harlot.

In medieval art, she was depicted as carrying a cornucopia, an emblematic ship’s rudder, and the wheel of fortune, or she may stand on the wheel, presiding over the entire circle of fate.

The constellation of Virgo is sometimes identified as the heavenly figure of Tyche, as well as other goddesses such as Demeter and Astraea.

In Greek mythology, the Cabeiri, (Cabiri, Kabeiroi, Kabiri or Greek: Κάβειροι) were a group of enigmatic chthonic deities. They were worshiped in a mystery cult closely associated with that of Hephaestus, centered in the north Aegean islands of Lemnos and possibly Samothrace -at the Samothrace temple complex- and at Thebes. In their distant origins the Cabeiri and the Samothracian gods may include pre-Greek elements Hittite, Thracian, proto-Etruscan, or Phrygian elements. The Lemnian cult was always local to Lemnos, but the Samothracian mystery cult spread rapidly throughout the Greek world during the Hellenistic period, eventually initiating Romans.

The ancient sources disagree about whether the deities of Samothrace were Cabeiri or not; and the accounts of the two cults differ in detail. But the two islands are close to each other, at the northern end of the Aegean, and the cults are at least similar, and neither fits easily into the Olympic pantheon: the Cabeiri were given a mythic genealogy as sons of Hephaestus. The accounts of the Samothracian gods, whose names were secret, vary in the number and sexes of the gods, usually between two and four, some of either sex. The number of Cabeiri also varied, with some accounts citing four (often a pair of males and a pair of females) of them, and some even more, such as a tribe or whole race of Cabeiri, often presented as all male.

The Cabeiri were also worshipped at other sites in the vicinity, including Seuthopolis in Thrace and various sites in Asia Minor.

The city of Thessalonica in Macedonia was founded around 315 BC by King Kassander of Macedon, on or near the site of the ancient town of Therma and twenty-six other local villages. King Kassander of Macedon named the new city after his wife Thessalonike, a half-sister of Alexander the Great. She gained her name (“victory of Thessalians”, from Greek: nikē “victory”) from her father, Philip II, to commemorate her birth on the day of his gaining a victory over the Phocians, who were defeated with the help of Thessalian horsemen, the best in Greece at that time. Thessaloniki developed rapidly and as early as the 2nd century BC, it had its first walls built, which enclosed and protected the city. The city also came to be an autonomous part of the Kingdom of Macedon, with its own parliament where a King was represented that could interfere in the city’s domestic affairs.

Roman era

After the fall of the Kingdom of Macedon in 168 BC, Thessalonica as it came to be called in Latin, became a city of the Roman Republic. It grew to be an important trade-hub located on the Via Egnatia, the Roman road connecting Byzantium (later Constantinople) with Dyrrhachium (now Durrës in Albania), which facilitated trade between Europe and Asia. The city became the capital of one of the four Roman districts of Macedonia while it kept its privileges but was ruled by a praetor and had a Roman garrison. Also for a short time in the 1st century BC, Thessalonica even became capital for all the Greek provinces. Due to the city’s key commercial importance, a spacious harbour was built by the Romans, the famous Burrowed Harbour (Σκαπτός Λιμήν) that accommodated the city’s trade, up to the 18th century. Later, with the help of silt deposits from the Axios river, land was reclaimed and the port was expanded. Remnants of the old harbour’s docks can be found in present-day under Frangon Street, near the city’s Catholic Church.

Thessaloniki’s acropolis, located in the northern hills, was built in 55 BC for security reasons, following Thracian raids in the city’s outskirts at the time.

About 50 AD, while on his second missionary journey, Paul the Apostle reasoned with the Jews from the Scriptures in this city’s chief synagogue on three Sabbaths and sowed the seeds for Thessaloniki’s first Christian church. During Paul’s time in the city, both Jews and Greeks came to believe the Gospel, as well as some of the city’s leading women. However, because the remaining Jews at the synagogue were furious with Paul for what he’d done in their community and were also furious with those who had come to believe Paul’s message, the Apostle and his traveling companions, Silas and Timothy, were eventually sent out of Thessaloniki during the night by the new Christian converts. From there the church planters went to Veroia, aka Berea, where the people in that city also heard and believed the Gospel. This so enraged the Thessalonian Jews when they found out what Paul and his companions had done, the Jews went to Berea and persecuted the evangelists in that city also. The three men eventually continued their travels and ministry; and, Paul wrote two letters to the new church at Thessaloniki, probably between 51 and 53, the First Epistle to the Thessalonians and the Second Epistle to the Thessalonians. These letters were to encourage the new believers to persist in the faith in the face of strong opposition, to encourage personal sanctification, to encourage them about those who had “fallen asleep,” yet to warn about the Lord returning as a “thief in the night” and to correct incorrect thinking about the coming Antichrist, among writing about other important matters.

In 306, Thessaloníki acquired a patron saint, St. Demetrius. He is credited with a number of miracles that saved the city and was the Roman Proconsul of Greece, under the anti-Christian emperor Maximian. St. Demetrius was martyred at a Roman prison, where the Church of St. Demetrius lies today. The church was first built by the Roman sub-prefect of Illyricum, Leontios, in 463. Other important remains from this period include the Arch and Tomb of Galerius, located in the city centre of the modern Thessaloniki.

In 390 Gothic troops under the commands of the Roman Emperor Theodosius I, led a massacre against the inhabitants of Thessalonica, who had risen in revolt against the Germanic soldiers.

Macedonia or Macedon was an ancient kingdom on the northern periphery of Classical Greece and later the dominant state of Hellenistic Greece. It was ruled during most of its existence initially by the legendary founding dynasty of the Argeads, the intermittent Antipatrids and finally the Antigonids. Home to the Macedonians, the earliest kingdom was centered on the northeastern part of the Greek peninsula, bordered by Epirus to the west, Paeonia to the north, the region of Thrace to the east and Thessaly to the south.

The rise of Macedon, from a small kingdom at the fringe of typical Greek city states affairs, to one which came to control the fate of the entire Hellenic world, occurred under the reign of Philip II. With the innovative Macedonian army, he defeated the old powers of Athens and Thebes in the decisive Battle of Chaeronea in 338 BC and subdued them, while keeping Sparta in check. His son Alexander the Great pursued his father’s effort to command the whole of Greece through the federation of Greek states, a feat he finally accomplished after destroying a revolting Thebes. Young Alexander was then ready to lead this force, as he aspired, in a large campaign against the Achaemenid Empire, in retaliation for the invasion of Greece in the 5th century BC.

In the ensuing wars of Alexander the Great, he was ultimately successful in conquering a territory that came to stretch as far as the Indus River. For a brief period his Macedonian Empire was the most powerful in the world, the definitive Hellenistic state, inaugurating the transition to this new period of Ancient Greek civilization. Greek arts and literature flourished in the new conquered lands and advancements in philosophy and science were spread to the ancient world. Of most importance were the contributions of Aristotle, a teacher to Alexander, whose teachings carried on many centuries past his death.

After the death of Alexander the Great in 323 BC, the following wars of the Diadochi and the partitioning of his short-lived empire, Macedonia proper carried on as a Greek cultural and political center in the Mediterranean region along with Ptolemaic Egypt, the Seleucid Empire, and the Attalid kingdom. Important cities like Pella, Pydna, and Amphipolis were involved in power struggles for control of the territory, and new cities were founded, like Thessalonica by the usurper Cassander, which is now the second largest city of modern day Greece. Macedonia’s decline of influence began with the rise of Rome until its ultimate subjection during the second Macedonian Wars.

The Roman province of Macedonia (Latin: Provincia Macedoniae, Greek: Ἐπαρχία Μακεδονίας) was officially established in 146 BC, after the Roman general Quintus Caecilius Metellus defeated Andriscus of Macedon, the last self-styled King of the ancient kingdom of Macedonia in 148 BC, and after the four client republics (the “tetrarchy”) established by Rome in the region were dissolved. The province incorporated ancient Macedonia, with the addition of Epirus, Thessaly, and parts of Illyria, Paeonia and Thrace. This created a much larger administrative area, to which the name of ‘Macedonia’ was still applied. The Dardanians, to the north of the Paeonians, were not included, because they had supported the Romans in their conquest of Macedonia.