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Trajan – Roman Emperor : 98-117 A.D.
Bronze 27mm (16.45 grams) of Sepphoris-Diocaesarea in Galilee
Reference: Meshorer, City-Coins 87; Rosenberger 3; SNG ANS 1086-7; RPC 3936
Certification: NGC Ancients Ch VF Strike: 5/5 Surface: 3/5 4531027-013
TPAIANOΣ AYTO-KPATΩP EΔΩKEN, laureate head of Trajan right.
ΣEΠΦΩ/PHNΩN in two lines within wreath.
Trajan’s coinage from Sepphoris bears an unusual obverse legend in which he permitted or allowed the coinage to be struck.
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Sepphoris or Zippori (Hebrew: צִפּוֹרִי Tzipori; Ancient Greek: Σέπφωρις Sépphōris; Arabic: صفورية Saffuriya), also called Diocaesaraea (Ancient Greek: Διοκαισάρεια) and, during the Crusades, Sephory (/ˈsɛfəri/; Old French: La Sephorie), is a village and an archeological site located in the central Galilee region of Israel, 6 kilometres north-northwest of Nazareth. It lies 286 metres above sea level and overlooks the Beit Netofa Valley. The site holds a rich and diverse historical and architectural legacy that includes Hellenistic, Jewish, Roman, Byzantine, Islamic, Crusader, Arabic and Ottoman influences.
In Late Antiquity, it was believed to be the birthplace of Mary, mother of Jesus, and the village where Saints Anna and Joachim are often said to have resided, where today a 5th-century basilica is excavated at the site honouring the birth of Mary. Notable structures at the site include a Roman theater, two early Christian churches, a Crusader fort renovated by Zahir al-Umar in the 18th century, and over sixty different mosaics dating from the third to the sixth century CE.
Following the Bar Kokhba revolt of 132-135, Sepphoris was one of the Galilean centres to which rabbinical families from Judea relocated. Remains of a synagogue dated to the first half of the fifth century were discovered on the northern side of town. In the 7th century, the town was conquered by the Arab Rashidun armies during the Muslim conquest of the Levant. Successive Arab and imperial authorities ruled the area until the Crusades.
Until its depopulation during the 1948 Arab-Israeli War, Saffuriya was an Arab village. Moshav Tzippori was established adjacent to the site in 1949. It falls under the jurisdiction of Jezreel Valley Regional Council, and in 2018 had a population of 970. The area occupied by the former Arab village was designated a national park in 1992
Early history
Archaeological remains from the Middle Paleolithic (including flints made with the Levallois technique) and the Yarmukian culture have been found. Remains have also been found from the Pre-Pottery Neolithic B and the Middle Chalcolithic era. According to the Mishnah, the old castle of Sepphoris was encompassed by a wall before the Israelite conquest of Canaan under Joshua, mentioned in the Hebrew Bible.
Hellenistic and Hasmonean periods
Evidence from ceramic remains indicates the site of Sepphoris was inhabited during the Iron Age, 1,000-586 BCE. Actual occupation and building work can be verified from the 4th century BCE, with the Hellenistic period. The Bible makes no mention of the city, although in Jewish tradition it is thought to be the city Kitron mentioned in the Book of Judges (1:30).
In 104 BCE, the Judean priestly dynasty of the Hasmoneans conquered Galilee under the leadership of either Alexander Jannaeus or Aristobulus I and at this time the town may have been administered by a quarter-master, probably Jewish, and by the middle of the 1st century BCE, after the campaigns of Pompey, it fell under Roman rule in 63 BCE and became one of the five synods of Roman influence in the Near East.
Herodian, Roman and Byzantine periods
The Roman client king, Herod the Great recaptured the city in 37 BCE after it had been garrisoned by the Parthian proxy, the Hasmonean Antigonus II Mattathias. The city was called Sepphoris from the word tzippori, a variant of the Hebrew word for bird, tzippor, perhaps, as a Talmudic gloss suggests, because it is “perched on the top of a mountain, like a bird”.
After Herod’s death in 4 BCE, a rebel named Judas, son of a local bandit, Ezekias, attacked Sepphoris, then the administrative center of the Galilee, and, sacking its treasury and weapons, armed his followers in a revolt against Herodian rule. The Roman Governor in Syria, Varus is reported by Josephus – perhaps in an exaggeration, since archaeology has failed to verify traces of the conflagration – to have burnt the city down, and sold its inhabitants into slavery. After Herod’s son, Herod Antipas was made tetrarch, or governor, he proclaimed the city’s new name to be Autocratoris, and rebuilt it as the “Ornament of the Galilee” (Josephus, Ant. 18.27).[25] An ancient route linking Sepphoris to Legio, and further south to Samaria-Sebastia, is believed to have been paved by the Romans around this time. The new population was loyal to Rome.
Maurice Casey writes that, although Sepphoris during the early first century was “a very Jewish city”, some of the people there did speak ancient Greek. A lead weight dated to the first century bears an inscription in Greek with three Jewish names. Several scholars have suggested that Jesus, while working as a craftsman in Nazareth, may have travelled to Sepphoris for work purposes, possibly with his father and brothers. Casey states that this is entirely possible, but is likewise impossible to historically verify. Jesus does not seem to have visited Sepphoris during his public ministry and none of the sayings recorded in the Synoptic Gospels mention it.
The inhabitants of Sepphoris did not join the Great Jewish Revolt against Roman rule of 66 CE. The Roman legate in Syria, Cestius Gallus, killed some 2,000 “brigands and rebels” in the area. The Jerusalemite Josephus, a son of Jerusalem’s priestly elite had been sent north to recruit the Galilee into the rebellion’s fold, but was only partially successful. He made two attempts to capture Sepphoris, but failed to conquer it, the first time because of fierce resistance, the second because a garrison came to assist in the city’s defence. Around the time of the rebellion Sepphoris had a Roman theatre – in later periods, bath-houses and mosaic floors depicting human figures. Sepphoris and Jerusalem may be seen to symbolize a cultural divide between those that sought to avoid any contact with the surrounding Roman culture and those who within limits, were prepared to adopt aspects of that culture. Rejected by Sepphoris and forced to camp outside the city Josephus went on to Jotapata, which did seem interested in the rebellion, – the Siege of Yodfat ended on 20 July 67 CE. Towns and villages that did not rebel were spared and in Galilee they were the majority. Coins minted in the city at the time of the Great Revolt carried the inscription Neronias and Eirenopolis, “City of Peace”. After the revolt, coins bore depictions of laurel wreaths, palm trees, caduceuses and ears of barley, which appear on Jewish coinage albeit not exclusively.
Just prior to the Bar Kokhba revolt, the city’s name was changed to Diocaesarea in Hadrian’s time, in honor of Zeus and the Roman emperor. Following the revolt in 132-135, many Jewish refugees from devastated Judea settled there, turning it into a center of Jewish religious and spiritual life. Rabbi Yehuda Hanasi, the compiler of the Mishnah, a commentary on the Torah, moved to Sepphoris, along with the Sanhedrin, the highest Jewish religious court. Before moving to Tiberias by 150, some Jewish academies of learning, yeshivot, were also based there. The Galilee was predominantly populated by Jews from the end of the 2nd century to the 4th century CE. As late as the third-fourth centuries, Sepphoris is believed to have been settled by one of the twenty-four priestly courses, Jedayah by name, a course mentioned in relation to the town itself in both the Jerusalem Talmud (Taanit 4:5) and in the Caesarea Inscription. Others, however, cast doubt about Sepphoris ever being under a “priestly oligarchy” by the third century, and that it may simply reflect a misreading of Talmudic sources. Aside from being a center of spiritual and religious studies, it developed into a busy metropolis for commerce due to its proximity to important trade routes through Galilee. Hellenistic and Jewish influences seemed blended together in daily town life while each group, Jewish, pagan and Christian, maintained its distinct identity.
In the aftermath of the Jewish revolt against Constantius Gallus of 351-352, Diocaesarea, the epicenter of the revolt, was razed. Diocaesarea was further affected by the Galilee earthquake of 363, but rebuilt soon afterwards, and retained its importance in the greater Jewish community of the Galilee, both socially, commercially, and spiritually.
The town was also the centre of a Christian bishopric. Three of its early bishops are known by name: Dorotheus (mentioned in 451), Marcellinus (mentioned in 518), and Cyriacus (mentioned in 536). As a diocese that is no longer residential, it is listed in the Annuario Pontificio among titular sees.
In the centuries between the rule of Herod Antipas and the end of the Byzantine era, (7th century), the city reportedly thrived as a centre of learning, with a diverse, multi-ethnic and mutli-religious population of some 30,000 living in relatively peaceful coexistence.
 Trajan – Roman Emperor : 98-117 A.D.
Caesar: 97 A.D. (under Nerva) | Augustus: 98-117 A.D.
| Adopted son of Nerva | Son of Trajan Pater | Husband of Plotina | Brother of Marciana | Uncle of Matidia | Grand-uncle of Sabina |
Marcus Ulpius Nerva Traianus, commonly known as Trajan (18 September, 53 – 8 August, 117), was a Roman Emperor who reigned from AD 98 until his death in AD 117. Born Marcus Ulpius Traianus into a non-patrician family in the Hispania Baetica province (modern day Spain), Trajan rose to prominence during the reign of emperor Domitian, serving as a general in the Roman army along the German frontier, and successfully crushing the revolt of Antonius Saturninus in 89. On September 18, 96, Domitian was succeeded by Marcus Cocceius Nerva, an old and childless senator who proved to be unpopular with the army. After a brief and tumultuous year in power, a revolt by members of the Praetorian Guard compelled him to adopt the more popular Trajan as his heir and successor. Nerva died on January 27, 98, and was succeeded by his adopted son without incident.
As a civilian administrator, Trajan is best known for his extensive public building program, which reshaped the city of Rome and left multiple enduring landmarks such as Trajan’s Forum, Trajan’s Market and Trajan’s Column. It was as a military commander however that Trajan celebrated his greatest triumphs. In 101, he launched a punitive expedition into the kingdom of Dacia against king Decebalus, defeating the Dacian army near Tapae in 102, and finally conquering Dacia completely in 106. In 107, Trajan pushed further east and annexed the Nabataean kingdom, establishing the province of Arabia Petraea. After a period of relative peace within the Empire, he launched his final campaign in 113 against Parthia, advancing as far as the city of Susa in 116, and expanding the Roman Empire to its greatest extent. During this campaign Trajan was struck by illness, and late in 117, while sailing back to Rome, he died of a stroke on August 9, in the city of Selinus. He was deified by the Senate and his ashes were laid to rest under Trajan’s Column. He was succeeded by his adopted son (not having a biological heir) Publius Aelius Hadrianus-commonly known as Hadrian.
As an emperor, Trajan’s reputation has endured – he is one of the few rulers whose reputation has survived the scrutiny of nineteen centuries of history. Every new emperor after him was honoured by the Senate with the prayer felicior Augusto, melior Traiano, meaning “may he be luckier than Augustus and better than Trajan”. Among medieval Christian theologians, Trajan was considered a virtuous pagan, while the 18th century historian Edward Gibbon popularized the notion of the Five Good Emperors, of which Trajan was the second.
Early life and rise to power
Trajan was born on September 18, 53 in the Roman province of Hispania Baetica (in what is now Andalusia in modern Spain), a province that was thoroughly Romanized and called southern Hispania, in the city of Italica, where the Italian families were paramount. Of Italian stock himself, Trajan is frequently but misleadingly designated the first provincial emperor.
Trajan was the son of Marcia and Marcus Ulpius Traianus, a prominent senator and general from the famous gens Ulpia. Trajan himself was just one of many well-known Ulpii in a line that continued long after his own death. His elder sister was Ulpia Marciana and his niece was Salonina Matidia. The patria of the Ulpii was Italica, in Spanish Baetica, where their ancestors had settled late in the third century B.C. This indicates that the Italian origin was paramount, yet it has recently been cogently argued that the family’s ancestry was local, with Trajan senior actually a Traius who was adopted into the family of the Ulpii.
As a young man, he rose through the ranks of the Roman army, serving in some of the most contentious parts of the Empire’s frontier. In 76-77, Trajan’s father was Governor of Syria (Legatus pro praetore Syriae), where Trajan himself remained as Tribunus legionis. Trajan was nominated as Consul and brought Apollodorus of Damascus with him to Rome around 91. Along the Rhine River, he took part in the Emperor Domitian’s wars while under Domitian’s successor, Nerva, who was unpopular with the army and needed to do something to gain their support. He accomplished this by naming Trajan as his adoptive son and successor in the summer of 97. According to the Augustan History, it was the future Emperor Hadrian who brought word to Trajan of his adoption. When Nerva died on January 27, 98, the highly respected Trajan succeeded without incident.
His reign
The new Roman emperor was greeted by the people of Rome with great enthusiasm, which he justified by governing well and without the bloodiness that had marked Domitian’s reign. He freed many people who had been unjustly imprisoned by Domitian and returned a great deal of private property that Domitian had confiscated; a process begun by Nerva before his death. His popularity was such that the Roman Senate eventually bestowed upon Trajan the honorific of optimus, meaning “the best”.
Dio Cassius, sometimes known as Dio, reveals that Trajan drank heartily and was involved with boys. “I know, of course, that he was devoted to boys and to wine, but if he had ever committed or endured any base or wicked deed as the result of this, he would have incurred censure; as it was, however, he drank all the wine he wanted, yet remained sober, and in his relation with boys he harmed no one.” This sensibility was one that influenced his governing on at least one occasion, leading him to favour the king of Edessa out of appreciation for his handsome son: “On this occasion, however, Abgarus, induced partly by the persuasions of his son Arbandes, who was handsome and in the pride of youth and therefore in favour with Trajan, and partly by his fear of the latter’s presence, he met him on the road, made his apologies and obtained pardon, for he had a powerful intercessor in the boy.”
Dacian Wars
It was as a military commander that Trajan is best known to history, particularly for his conquests in the Near East, but initially for the two wars against Dacia – the reduction to client kingdom (101-102), followed by actual incorporation to the Empire of the trans-Danube border kingdom of Dacia-an area that had troubled Roman thought for over a decade with the unfavourable (and to some, shameful) peace negotiated by Domitian’s ministers In the first war c. March-May 101, he launched a vicious attack into the kingdom of Dacia with four legions, crossing to the northern bank of the Danube River on a stone bridge he had built, and defeating the Dacian army near or in a mountain pass called Tapae (see Second Battle of Tapae). Trajan’s troops were mauled in the encounter, however and he put off further campaigning for the year to heal troops, reinforce, and regroup.
Trajan’s Column.
During the following winter, King Decebalus launched a counter-attack across the Danube further downstream, but this was repulsed. Trajan’s army advanced further into Dacian territory and forced King Decebalus to submit to him a year later, after Trajan took the Dacian capital/fortress of Sarmizegethusa. The Emperor Domitian had campaigned against Dacia from 86 to 87 without securing a decisive outcome, and Decebalus had brazenly flouted the terms of the peace (89 AD) which had been agreed on conclusion of this campaign.
Trajan now returned to Rome in triumph and was granted the title Dacicus Maximus. The victory was celebrated by the Tropaeum Traiani. Decebalus though, after being left to his own devices, in 105 undertook an invasion against Roman territory by attempting to stir up some of the tribes north of the river against her.
Trajan took to the field again and after building with the design of Apollodorus of Damascus his massive bridge over the Danube, he conquered Dacia completely in 106. Sarmizegethusa was destroyed, Decebalus committed suicide, and his severed head was exhibited in Rome on the steps leading up to the Capitol. Trajan built a new city, “Colonia Ulpia Traiana Augusta Dacica Sarmizegetusa”, on another site than the previous Dacian Capital, although bearing the same full name, Sarmizegetusa. He resettled Dacia with Romans and annexed it as a province of the Roman Empire. Trajan’s Dacian campaigns benefited the Empire’s finances through the acquisition of Dacia’s gold mines. The victory is celebrated by Trajan’s Column.
Expansion in the East
At about the same time Rabbel II Soter, one of Rome’s client kings, died. This event might have prompted the annexation of the Nabataean kingdom, although the manner and the formal reasons for the annexation are unclear. Some epigraphic evidence suggests a military operation, with forces from Syria and Egypt. What is clear, however, is that by 107, Roman legions were stationed in the area around Petra and Bostra, as is shown by a papyrus found in Egypt. The empire gained what became the province of Arabia Petraea (modern southern Jordan and north west Saudi Arabia).
Period of peace
The next seven years, Trajan ruled as a civilian emperor, to the same acclaim as before. It was during this time that he corresponded with Pliny the Younger on the subject of how to deal with the Christians of Pontus, telling Pliny to leave them alone unless they were openly practicing the religion. He built several new buildings, monuments and roads in Italia and his native Hispania. His magnificent complex in Rome raised to commemorate his victories in Dacia (and largely financed from that campaign’s loot)-consisting of a forum, Trajan’s Column, and Trajan’s Market still stands in Rome today. He was also a prolific builder of triumphal arches, many of which survive, and rebuilder of roads (Via Traiana and Via Traiana Nova).
One notable act of Trajan was the hosting of a three-month gladiatorial festival in the great Colosseum in Rome (the precise date of this festival is unknown). Combining chariot racing, beast fights and close-quarters gladiatorial bloodshed, this gory spectacle reputedly left 11,000 dead (mostly slaves and criminals, not to mention the thousands of ferocious beasts killed alongside them) and attracted a total of five million spectators over the course of the festival.
Another important act was his formalisation of the Alimenta, a welfare program that helped orphans and poor children throughout Italy. It provided general funds, as well as food and subsidized education. The program was supported initially by funds from the Dacian War, and then later by a combination of estate taxes and philanthropy. Although the system is well documented in literary sources and contemporary epigraphy, its precise aims are controversial and have generated considerable dispute between modern scholars: usually, it’s assumed that the programme intended to bolster citzen numbers in Italy. However, the fact that it was subsidized by means of interest payments on loans made by landowners restricted it to a small percentage of potential welfare recipients (Paul Veyne has assumed that, in the city of Veleia, only one child out of ten was an actual beneficiary) – therefore, the idea, advanced by Moses I. Finley, that the whole scheme was at most a form of random charity, a mere imperial benevolence.
Maximum extent of the Empire
The extent of the Roman Empire under Trajan (117)
In 113, he embarked on his last campaign, provoked by Parthia’s decision to put an unacceptable king on the throne of Armenia, a kingdom over which the two great empires had shared hegemony since the time of Nero some fifty years earlier. Some modern historians also attribute Trajan’s decision to wage war on Parthia to economic motives: to control, after the annexation of Arabia, Mesopotamia and the coast of the Persian Gulf, and with it the sole remaining receiving-end of the Indian trade outside Roman control – an attribution of motive other historians find absurd, as seeing a commercial motive in a campaign triggered by the lure of territorial annexation and prestige – by the way, the only motive for Trajan’s actions ascribed by Dio Cassius in his description of the events. Other modern historians, however, think that Trajan’s original aim was quite modest: to assure a more defensible Eastern frontier for the Roman Empire, crossing across Northern Mesopotamia along the course of the river Khabur in order to offer cover to a Roman Armenia.
Trajan marched first on Armenia, deposed the Parthian-appointed king (who was afterwards murdered while kept in the custody of Roman troops in an unclear incident) and annexed it to the Roman Empire as a province, receiving in passing the acknowledgement of Roman hegemony by various tribes in the Caucasus and on the Eastern coast of the Black Sea – a process that kept him busy until the end of 114. The cronology of subsequent events is uncertain, but it’s generally believed that early in 115 Trajan turned south into the core Parthian hegemony, taking the Northern Mesopotamian cities of Nisibis and Batnae and organizing a province of Mesopotamia in the beginning of 116, when coins were issued announcing that Armenia and Mesopotamia had been put under the authority of the Roman people.
In early 116, however, Trajan began to toy with the conquest of the whole of Mesopotamia, an overambitious goal that eventually backfired on the results of his entire campaign: One Roman division crossed the Tigris into Adiabene, sweeping South and capturing Adenystrae; a second followed the river South, capturing Babylon; while Trajan himself sailed down the Euphrates, then dragged his fleet overland into the Tigris, capturing Seleucia and finally the Parthian capital of Ctesiphon. He continued southward to the Persian Gulf, receiving the submission of Athambelus, the ruler of Charax, whence he declared Babylon a new province of the Empire, sent the Senate a laurelled letter declaring the war to be at a close and lamented that he was too old to follow in the steps of Alexander the Great and reach the distant India itself. A province of Assyria was also proclaimed, apparently covering the territory of Adiabene, as well as some measures seem to have been considered about the fiscal administration of the Indian trade.
However, as Trajan left the Persian Gulf for Babylon – where he intended to offer sacrifice to Alexander in the house where he had died in 323 B.C.- a sudden outburst of Parthian resistance, led by a nephew of the Parthian king, Sanatrukes, imperilled Roman positions in Mesopotamia and Armenia, something Trajan sought to deal with by forsaking direct Roman rule in Parthia proper, at least partially: later in 116, after defeating a Parthian army in a battle where Sanatrukes was killed and re-taking Seleucia, he formally deposed the Parthian king Osroes I and put his own puppet ruler Parthamaspates on the throne. That done, he retreated North in order to retain what he could of the new provinces of Armenia and Mesopotamia.
Bust of Trajan, Glyptothek, Munich.
It was at this point that Trajan’s health started to fail him. The fortress city of Hatra, on the Tigris in his rear, continued to hold out against repeated Roman assaults. He was personally present at the siege and it is possible that he suffered a heat stroke while in the blazing heat. Shortly afterwards, the Jews inside the Eastern Roman Empire rose up in rebellion once more, as did the people of Mesopotamia. Trajan was forced to withdraw his army in order to put down the revolts. Trajan saw it as simply a temporary setback, but he was destined never to command an army in the field again, turning his Eastern armies over to the high ranking legate and governor of Judaea, Lusius Quietus, who in early 116 had been in charge of the Roman division who had recovered Nisibis and Edessa from the rebels; Quietus was promised for this a consulate in the following year – when he was actually put to death by Hadrian , who had no use for a man so committed to Trajan’s aggressive policies.
Early in 117, Trajan grew ill and set out to sail back to Italy. His health declined throughout the spring and summer of 117, something publicy acknowledged by the fact that a bronze bust displayed at the time in the public baths of Ancyra showed him clearly aged and edemaciated. By the time he had reached Selinus in Cilicia which was afterwards called Trajanopolis, he suddenly died from edema on August 9. Some say that he had adopted Hadrian as his successor, but others that it was his wife Pompeia Plotina who hired someone to impersonate him after he had died.
Hadrian, upon becoming ruler, recognized the abandonment of Mesopotamia and restored Armenia – as well as Osroene – to the Parthian hegemony under Roman suzerainty – a telling sign the Roman Empire lacked the means for pursuing Trajan’s overambitious goals. However, all the other territories conquered by Trajan were retained. Trajan’s ashes were laid to rest underneath Trajan’s column, the monument commemorating his success.
The Alcántara Bridge, widely hailed as a masterpiece of Roman engineering.
Building activities
Trajan was a prolific builder in Rome and the provinces, and many of his buildings were erected by the gifted architect Apollodorus of Damascus. Notable structures include Trajan’s Column, Trajan’s Forum, Trajan’s Bridge, Alcántara Bridge, and possibly the Alconétar Bridge. In order to build his forum and the adjacent brick market that also held his name Trajan had vast areas of the surrounding hillsides leveled.
Trajan’s legacy
Unlike many lauded rulers in history, Trajan’s reputation has survived undiminished for nearly nineteen centuries.
Ancient sources on Trajan’s personality and accomplishments are unanimously positive. Pliny the younger, for example, celebrates Trajan in his panegyric as a wise and just emperor and a moral man. Dio Cassius admits Trajan had vices like heavy drinking and sexual involvement with boys, but added that he always remained dignified and fair. The Christianisation of Rome resulted in further embellishment of his legend: it was commonly said in medieval times that Pope Gregory I, through divine intercession, resurrected Trajan from the dead and baptized him into the Christian faith. An account of this features in the Golden Legend.
Theologians, such as Thomas Aquinas, discussed Trajan as an example of a virtuous pagan. In the Divine Comedy, Dante, following this legend, sees the spirit of Trajan in the Heaven of Jupiter with other historical and mythological persons noted for their justice.
He also features in Piers Plowman. An episode, referred to as the justice of Trajan was reflected in several art works.
In the 18th Century King Charles III of Spain comminsioned Anton Raphael Mengs to paint The Triumph of Trajan on the ceiling of the banqueting-hall of the Royal Palace of Madrid – considered among the best work of this artist.
“Traian” is used as a male first name in present-day Romania – among others, that of the country’s incumbent president, Traian Băsescu.
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