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Greek city of Tyndaris in Sicily
Bronze 14mm (2.59 grams) Struck circa 300-275 B.C.
Reference: HGC 2, 1647 Rare R1; CNS I, p. 81, nos. 14-14/1
TYNΔAPITAN, Laureate head of Apollo right.
Rooster standing right; star to left; grasshopper to right.
Founded by Dionysios of Syracuse in 396 B.C. for the settlement of exiles from Greece expelled by the Spartans following the Peloponnesian War. The city was named after Tyndareos, father of the Dioscuri.
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 In Greek and Roman mythology, Apollo, is one of the most important and diverse of the Olympian deities. The ideal of the kouros (a beardless youth), Apollo has been variously recognized as a god of light and the sun; truth and prophecy; archery; medicine and healing; music, poetry, and the arts; and more. Apollo is the son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis. Apollo is known in Greek-influenced Etruscan mythology as Apulu. Apollo was worshiped in both ancient Greek and Roman religion, as well as in the modern Greco-Roman Neopaganism.
As the patron of Delphi (Pythian Apollo), Apollo was an oracular god – the prophetic deity of the Delphic Oracle. Medicine and healing were associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague as well as one who had the ability to cure. Amongst the god’s custodial charges, Apollo became associated with dominion over colonists, and as the patron defender of herds and flocks. As the leader of the Muses (Apollon Musagetes) and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became a common attribute of Apollo. Hymns sung to Apollo were called paeans.
In Hellenistic times, especially during the third century BCE, as Apollo Helios he became identified among Greeks with Helios, god of the sun, and his sister Artemis similarly equated with Selene, goddess of the moon. In Latin texts, on the other hand, Joseph Fontenrose declared himself unable to find any conflation of Apollo with Sol among the Augustan poets of the first century, not even in the conjurations of Aeneas and Latinus in Aeneid XII (161-215). Apollo and Helios/Sol remained separate beings in literary and mythological texts until the third century CE.
Tindari(Sicilian: Lu Tìnnaru), anciently Tyndaris or Tyndarion (Greek: Τυνδαρίς, Strab.; Τυνδάριον, Ptol.) is a small city (a frazione) in the comune of Patti, in the Province of Messina in Sicily, between Barcellona Pozzo di Gotto and Cefalù.
Tindari has a famous sanctuary and is also famous for the poem “Vento a Tindari”, written by Salvatore Quasimodo.
History
Tyndaris was situated on a bold and lofty hill standing out as a promontory into the spacious bay of the Tyrrhenian Sea bounded by the Punta di Milazzo on the east, and the Capo Calavià on the west, and was distant according to the Itineraries 36 miles from Messana (modern Messina). It was a Greek city, and one of the latest of all the cities in Sicily that could claim a purely Greek origin, having been founded by the elder Dionysius in 396 or 395 BC. The original settlers were the remains of the Messenian exiles, who had been driven from Naupactus, Zacynthus, and the Peloponnese by the Spartans after the close of the Peloponnesian War. These had at first been established by Dionysius at Messana, when he repeopled that city; but the Spartans having taken umbrage at this, he transferred them to the site of Tyndaris, which had previously been included in the territory of Abacaenum. The colonists themselves gave to their new city the name of Tyndaris, from their native divinities, the “Tyndaridae” or Dioscuri, and readily admitting fresh citizens from other quarters, soon raised their whole population to the number of 5000 citizens. The new city thus rose at once to be a place of considerable importance.
It is next mentioned in 344 BC, when it was one of the first cities that declared in favor of Timoleon after his landing in Sicily. At a later period we find it mentioned as espousing the cause of Hieron, and supporting him during his war against the Mamertines, 269 BC. On that occasion he rested his position upon Tyndaris on the left, and on Tauromenium (modern Taormina) on the right. Indeed the strong position of Tyndaris rendered it in a strategic point of view as important a post upon the Tyrrhenian, as Tauromenium was upon the Sicilian sea, and hence we find it frequently mentioned in subsequent wars. In the First Punic War it was at first dependent upon Carthage; and though the citizens, alarmed at the progress of the Roman arms, were at one time on the point of revolting to Rome, they were restrained by the Carthaginians, who carried off all the chief citizens as hostages. In 257 BC, the Battle of Tyndaris took place off Tyndaris, between that city and the Liparaean islands, in which a Roman fleet under Gaius Atilius Regulus obtained some advantage over the Carthaginian fleet, but without any decisive result. The Roman fleet is described on that occasion as touching at the promontory of Tyndaris, but the city had not yet fallen into their hands, and it was not till after the fall of Panormus (modern Palermo), in 254 BCE, that Tyndaris expelled the Carthaginian garrison and joined the Roman alliance.
We hear but little of Tyndaris under the Roman government, but it appears to have been a flourishing and considerable city. Cicero calls it nobilissima civitas and we learn from him that the inhabitants had displayed their zeal and fidelity towards the Romans upon many occasions. Among others they supplied naval forces to the armament of Scipio Africanus the Younger, a service for which he requited them by restoring them a statue of Mercury which had been carried off by the Carthaginians. and which continued an object of great veneration in the city, till it was again carried off by the rapacious Verres. Tyndaris was also one of seventeen cities which had been selected by the Roman senate, apparently as an honorary distinction, to contribute to certain offerings to the temple of Venus at Eryx. In other respects it had no peculiar privileges, and was in the condition of an ordinary municipal town, with its own magistrates, local senate, etc., but was certainly in the time of Cicero one of the most considerable places in the island. It, however, suffered severely from the exactions of Verres and the inhabitants, to revenge themselves on their oppressor, publicly demolished his statue as soon as he had quit the island.
Tyndaris again bore a considerable part in the war between Sextus Pompeius and Octavian (36 BC). It was one of the points occupied and fortified by the former, when preparing for the defence of the Sicilian straits, but was taken by Agrippa after his naval victory at Mylae, and became one of his chief posts, from which he carried on offensive warfare against Pompey. Subsequently to this we hear nothing more of Tyndaris in history; but there is no doubt of its having continued to subsist throughout the period of the Roman Empire. Strabo speaks of it as one of the places on the north coast of Sicily which, in his time, still deserved the name of cities; and Pliny gives it the title of a Colonia. It is probable that it received a colony under Augustus, as we find it bearing in an inscription the titles of Colonia Augusta Tyndaritanorum. Pliny indeed mentions a great calamity which the city had sustained, when (he tells us) half of it was swallowed up by the sea, probably from an earthquake having caused the fall of part of the hill on which it stands, but we have no clue to the date of this event; The Itineraries attest the existence of Tyndaris, apparently still as a considerable place, in the fourth century.
Current situation
By the 19th century, the site of Tyndaris was wholly deserted, but the name was retained by a church, which crowned the most elevated point of the hill on which the city formerly stood, and was still called the Madonna di Tindaro. It is c. 180 m above the sea-level, and forms a conspicuous landmark to sailors. Considerable ruins of the ancient city, are also visible. It occupied the whole plateau or summit of the hill, and the remains of the ancient walls may be traced, at intervals, all round the brow of the cliffs, except in one part, facing the sea, where the cliff is now quite precipitous. It is not improbable that it is here that a part of the cliff fell in, in the manner recorded by Pliny Two gates of the city are also still distinctly to be traced. The chief monuments, of which the ruins are still extant within the circuit of the walls, are: the theatre, of which the remains are in imperfect condition, but sufficient to show that it was not of large size, and apparently of Roman construction, or at least, like that of Tauromenium, rebuilt in Roman times upon the Greek foundations; a large edifice with two handsome stone arches, commonly called a Gymnasium, but the real purpose of which is very difficult to determine; several other edifices of Roman times, but of wholly uncertain character, a mosaic pavement, and some Roman tombs.
 The Black Madonna of Tindari, with the inscription NIGRA SUM SED FORMOSA.
Numerous inscriptions, fragments of sculpture, and architectural decorations, as well as coins, vases, etc. have also been discovered on the site.
Legends
Local legend tells that the lagoon was created after a pilgrim who came to see the Madonna refused to pray to the Madonna because she was black. The woman accidentally dropped her baby into the ocean and the Madonna made the land rise to save the baby. The sands of Marinello have taken shape of the profile of the Madonna.
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