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Volusian – Roman Caesar: 251-253 A.D.
Bronze
22mm (5.70 grams) of Antioch in Pisidia
Reference: SNG France 3, 1310-1311; Krzy. VI, 4-5.
IMP C V IMP GALVSSIANO AVG, radiate, draped and cuirassed bust right.
ANTIOCHIO CLA, vexilium surmounted by eagle, between two standards; SR in exergue.
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An aquila, or eagle, was a prominent symbol used in ancient Rome, especially as the standard of a Roman legion. A legionary known as an aquilifer, or eagle-bearer, carried this standard. Each legion carried one eagle.
The eagle was extremely important to the Roman military, beyond merely being a symbol of a legion. A lost standard was considered an extremely grave occurrence, and the Roman military often went to great lengths to both protect a standard and to recover it if lost; for example, see the aftermath of the Battle of the Teutoburg Forest, where the Romans spent decades attempting to recover the lost standards of three legions.
No legionary eagles are known to have survived. However, a number of other Roman eagles, either symbolizing imperial rule or used as funeral emblems, have been discovered.
 The vexillum was a flag-like object used as a military standard by units in the Ancient Roman army.
The word vexillum is a diminutive of the Latin word, velum, meaning a sail, which confirms the historical evidence (from coins and sculpture) that vexilla were literally “little sails”: flag-like standards. In the vexillum, the cloth was draped from a horizontal crossbar suspended from the staff. That is unlike most modern flags in which the ‘hoist’ of the cloth is attached directly to the vertical staff. The bearer of a vexillum was known as a vexillarius or vexillifer.
Just as in the case of the regimental colors or flag of Early Modern Western regiments, the vexillum was a treasured symbol of the military unit that it represented and it was closely defended in combat. It was the main standard of some types of unit, especially cavalry; however, it was regarded as less important than a legion’s aquila, or eagle, and may have represented a subdivision of a legion. However, that is not entirely clear from surviving sources (see vexillatio).
The only existent Roman military vexillum is dated to the first half of the 3rd century AD and is housed in the Pushkin Museum of Fine Arts. It is an almost square piece of coarse linen cloth with the image of the goddess Victoria and measures 47×50 cm. The lower edge has remains of a fringe. The vexillum was once attached to a piece of reed wood. It is unknown to which military unit the vexillum belonged. The vexillum was found in Egypt shortly before 1911, but its exact provenance is also unclear.
Each tactical unit in the imperial army, from centuria upwards, had its own standard. This consisted of a pole with a variety of adornments that was borne by dedicated standard-bearers who normally held the rank of duplicarius. Military standards had the practical use of communicating to unit members where the main body of the unit was situated, so that they would not be separated, in the same way that modern tour-group guides use umbrellas or flags. But military standards were also invested with a mystical quality, representing the divine spirit (genius) of the unit and were revered as such (soldiers frequently prayed before their standards). The loss of a unit’s standard to the enemy was considered a terrible stain on the unit’s honour, which could only be fully expunged by its recovery.
The standard of a centuria was known as a signum, which was borne by the unit’s signifer. It consisted of a pole topped by either an open palm of a human hand or by a spear-head. The open palm, it has been suggested, originated as a symbol of the maniple (manipulus=”handful”), the smallest tactical unit in the Roman army of the mid-Republic. The poles were adorned with two to six silver discs (the significance of which is uncertain). In addition, the pole would be adorned by a variety of cross-pieces (including, at bottom, a crescent-moon symbol and a tassel). The standard would also normally sport a cross-bar with tassels.
The standard of a Praetorian cohort or an auxiliary cohort or ala was known as a vexillum or banner. This was a square flag, normally red in colour, hanging from a crossbar on the top of the pole. Stitched on the flag would be the name of the unit and/or an image of a god. An exemplar found in Egypt bears an image of the goddess Victory on a red background. The vexillum was borne by a vexillarius. A legionary detachment (vexillatio) would also have its own vexillum. Finally, a vexillum traditionally marked the commander’s position on the battlefield. The exception to the red colour appears to have been the Praetorian Guard, whose vexilla, similar to their clothing, favoured a blue background.
From the time of Marius (consul 107 BC), the standard of all legions was the aquila (“eagle”). The pole was surmounted by a sculpted eagle of solid gold, or at least gold-plated silver, carrying thunderbolts in its claws (representing Jupiter, the highest Roman god. Otherwise the pole was unadorned. No exemplar of a legionary eagle has ever been found (doubtless because any found in later centuries were melted down for their gold content). The eagle was borne by the aquilifer, the legion’s most senior standard-bearer. So important were legionary eagles as symbols of Roman military prestige and power, that the imperial government would go to extraordinary lengths to recover those captured by the enemy. This would include launching full-scale invasions of the enemy’s territory, sometimes decades after the eagles had been lost e.g. the expedition in 28 BC by Marcus Licinius Crassus against Genucla (Isaccea, near modern Tulcea, Rom., in the Danube delta region), a fortress of the Getae, to recover standards lost 33 years earlier by Gaius Antonius, an earlier proconsul of Macedonia. Or the campaigns of AD 14-17 to recover the three eagles lost by Varus in AD 6 in the Teutoburg Forest.
Under Augustus, it became the practice for legions to carry portraits (imagines) of the ruling emperor and his immediate family members. An imago was usually a bronze bust carried on top of a pole like a standard by an imaginifer.
From around the time of Hadrian (r. 117-38), some auxiliary alae adopted the dragon-standard (draco) commonly carried by Sarmatian cavalry squadrons. This was a long cloth wind-sock attached to an ornate sculpture of an open dragon’s mouth. When the bearer (draconarius) was galloping, it would make a strong hissing-sound.
 Antioch in Pisidia – alternatively Antiochia in Pisidia or Pisidian Antioch and in Roman Empire, Latin: Antiochia Caesareia or Antiochia Caesarea – is a city in the Turkish Lakes Region, which is at the crossroads of the Mediterranean, Aegean and Central Anatolian regions, and formerly on the border of Pisidia and Phrygia, hence also known as Antiochia in Phrygia. The site lies approximately 1 km northeast of Yalvaç, the modern town of Isparta Province. The city is on a hill with its highest point of 1236 m in the north.
Roman period
While the Hellenistic Kingdoms (the inheritors of Alexander the Great) were fighting each other and the Galatians, Rome became the most powerful state in Europe and started to follow a policy of expansion to the east. They invaded Macedon, Thrace, and the Dardanelles, and reaching Phrygia via Magnesia and Pisidia. They cowed the Galatians and according to the treaty signed in Apamea in 188 BC, they gave the land of Pisidia which they had got from Antiochos III, to their ally the Pergamon Kingdom which dominated the region. Attalos III, the last king of Pergamon, bequeathed his kingdom to Rome on his death in 133 BC Aristonikos who claimed Pergamon was defeated in 129, then Rome affected Anatolia with its well-developed, creative culture for centuries.
Although Anatolia was dominated by the Roman Empire as the province of Asia, Pisidia was given to the Kingdom of Cappadocia, which was an ally of Rome. During the following years, the authority gap which could not be filled by these kingdoms remote from central government, led to the rise of powerful pirate kingdoms, especially in Cilicia and Pisidia. The Romans were disturbed by these kingdoms and fought against them. Cilicia, Pamphylia, Phrygia and Pisida were freed from pirates and Roman rule was restored in 102 BC.
The geographical and strategical position of the region made it difficult to control the area and maintain constant peace. The Homonadesians, settled in the Taurus Mountains between Attaleia and Ikonion, caused problems for Rome. Marcus Antonius who had to control the roads connecting Pisidia to Pamphylia, charged his allied king Amyntas, King of Pisidia, to fight against Homonadesians, but Amyntas was killed during the struggle.
Then Rome started to colonize using military legions as a solution to the failure of the locally appointed governors. The Province of Galatia was established in 25 BC and Antioch became a part of it. To support the struggle against the Homonadesians logistically, the construction of a road called the Via Sebaste, the centre of which was Antioch, was started by the governor of the Province of Galatia, Cornutus Arrutius Aquila. The Via Sebaste was separated into two and directed to the southwest and southeast to surround the Homonadesians. Secondary connecting roads were built between these two roads. Rome by means of the Via Sebaste P.Sulpicius Quirinius brought an end to the Homonadesians problem in 3 BC, relocating survivors in different surrounding locations.
During the reign of Augustus, eight colonies were established in Pisidia, but only Antioch was honoured with the title of Caesarea and given the right of the Ius Italicum, maybe because of its strategic position. The city became an important Roman colony which rose to the position of a capital city with the name of “Colonia Caesarea“.
Hellenisation became Latinisation during the Roman period and it was applied in Antioch best. The city was divided into seven quarters called “vici” all of which were founded on seven hills like in Rome. The formal language was Latin until the end of the 3rd century. The fertility of the land and the peace brought by Augustus (Pax Romana: Roman Peace) made it easier for the veterans as colonists in the area to have good relations and integration with the natives.
One of the three surviving copies of the Res Gestae Divi Augusti, the famous inscription recording the noble deeds of the Emperor Augustus was found in front of the Augusteum in Antioch. The original was carved on bronze tablets and exhibited in front of the Mausoleum of Augustus in Rome, but unfortunately has not survived. The Antioch copy on stone was written in Latin which is a sign of the importance of the city as a military and cultural base of Rome in Asia. (One of the copies, in Greek and Latin, is in Ankara, the other, in Greek, in Apollonia -Uluborlu).
Gaius Vibius Volusianus (d. August, 253) was a Roman emperor (251 – 253).
He was son to Gaius Vibius Trebonianus Gallus by his wife Afinia Gemina Baebiana. He is known to have had a sister, Vibia Galla.
The death of Decius in early June, 251 led to Trebonianus Gallus’ elevation to the throne. Gallus adopted Decius’ son Hostilian and made him co-ruler. Volusianus was named Caesar and Princeps Juventutis. Later in 251 Hostilian died of the plague and Volusianus replaced him as Augustus and co-ruler.
Father and son were both killed in 253 by mutinous troops in Interamna.
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