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Greek city of Ainos in Thrace
Bronze 13mm (2.15 grams) Struck circa 425-375 B.C.
Reference: cf. HGC 3.2, 1295 (var. AI-NI and amphora)
Head of Hermes in conical petasos left.
A-I either side of a caduceus.
This is a very rare possibly unpublished type with the closest example given in the HGC book which is R2 in rarity. The example in the book has the same obverse in the conical cap, but reverse has extra letters NI and amphora.
Aigai was an inland town, one of the twelve cities of Aeolis in Asia Minor, north of Smyrna, and south-east of Myrina, on the river Hyllus or Pythikos. It suffered greatly from an earthquake in the time of Tiberius.
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 Hermes is the great messenger of the gods in Greek mythology and additionally as a guide to the Underworld. Hermes was born on Mount Cyllene in Arcadia. An Olympian god, he is also the patron of boundaries and of the travelers who cross them, of shepherds and cowherds, of the cunning of thieves and liars, of orators and wit, of literature and poets, of athletics and sports, of weights and measures, of invention, and of commerce in general. His symbols include the tortoise, the rooster, the winged sandals, the winged hat, and the caduceus (given to him by Apollo in exchange for the lyre).
Symbols of Hermes were the palm tree, turtle, rooster, goat, the number four, several kinds of fish, incense. Sacrifices involved honey, cakes, pigs, goats, and lambs.
In the Roman adaptation of the Greek religion (see interpretatio romana), Hermes was identified with the Roman god Mercury, who, though inherited from the Etruscans, developed many similar characteristics, such as being the patron of commerce.
The Homeric hymn to Hermes invokes him as the one “of many shifts (polytropos), blandly cunning, a robber, a cattle driver, a bringer of dreams, a watcher by night, a thief at the gates, one who was soon to show forth wonderful deeds among the deathless gods.”
He protects and takes care of all the travelers, miscreants, harlots, old crones and thieves that pray to him or cross his path. He is athletic and is always looking out for runners, or any athletes with injuries who need his help.
Hermes is a messenger from the gods to humans, sharing this role with Iris. An interpreter who bridges the boundaries with strangers is a hermeneus. Hermes gives us our word “hermeneutics”, the study and theory of interpretation. In Greek a lucky find was a hermaion. Hermes delivered messages from Olympus to the mortal world. He wears shoes with wings on them and uses them to fly freely between the mortal and immortal world. Hermes was the second youngest of the Olympian gods, being born before Dionysus.
Hermes, as an inventor of fire, is a parallel of the Titan, Prometheus. In addition to the lyre, Hermes was believed to have invented many types of racing and the sports of wrestling and boxing, and therefore was a patron of athletes.
According to prominent folklorist Yeleazar Meletinsky, Hermes is a deified trickster. Hermes also served as a psychopomp, or an escort for the dead to help them find their way to the afterlife (the Underworld in the Greek myths). In many Greek myths, Hermes was depicted as the only god besides Hades, Persephone, Hecate, and Thanatos who could enter and leave the Underworld without hindrance.
Hermes often helped travelers have a safe and easy journey. Many Greeks would sacrifice to Hermes before any trip.
In the fully-developed Olympian pantheon, Hermes was the son of Zeus and the Pleiade Maia, a daughter of the Titan Atlas. Hermes’ symbols were the cock and the tortoise, and he can be recognized by his purse or pouch, winged sandals, winged cap, and the herald’s staff, the kerykeion. The night he was born he slipped away from Maia and stole his elder brother Apollo’s cattle.
Aigai, also Aigaiai was an ancient Greek, later Roman (Ægæ, Aegae), city and bishopric in Aeolis. Aegae is mentioned by both Herodotus and Strabo as being a member of the Aeolian dodecapolis. It was also an important sanctuary of Apollo. Aigai had its brightest period under the Attalid dynasty, which ruled from nearby Pergamon in the 3rd and 2nd century BC. The remains of the city are located near the modern village of Yuntdağı Köseler in Manisa Province, Turkey. The archaeological site is situated at a rather high altitude almost on top of Mount Gün (Dağı), part of the mountain chain of Yunt (Dağları).
Initially the city was a possession of the Lydian Empire and later the Achaemenid Empire when it conquered the former. In the early third century BC it became part of the Kingdom of Pergamon. It changed hands from Pergamon to the Seleucid Empire, but was recaptured by Attalus I of Pergamon in 218 BC.
In the war between Bithynia and Pergamon, it was destroyed by Prusias II of Bithynia in 156 BC. After a peace was brokered by the Romans, the city was compensated with hundred talents. Under the rule of Pergamon a market building and a temple to Apollo were constructed.
In 129 BC the Kingdom of Pergamon became part of the Roman Empire. The city was destroyed by an earthquake in 17 AD and received aid for reconstruction from emperor Tiberius.
Layout
The city is situated on a plateau at the summit of the steep Gün Dağı mountain, which can be climbed from the north. The plateau is surrounded by a wall with a length of 1.5 kilometers. On the eastern side are the remains of the three-story indoor market with a height of 11 meters and a length of 82 meters. The upper floor of the Hellenistic building was renovated in Roman times. The partially overgrown remains of many other buildings are scattered over the site. These include the acropolis which is laid out in terraces, a Macellum, a gymnasium, a bouleuterion and the foundations of three temples.
About five kilometers to the east the foundations of a sanctuary of Apollo are found on the banks of the river which flows around the ruins. It was an Ionic order peripteros temple from the first century BC. A cella which is six meters high and three monoliths still remain.
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