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Greek Island city of Chios
Silver Drachm 15mm Struck circa 435-350 B.C.
Reference: SNG Copenhagen 1546; Sear 4600 var.; HGC 6, 1124
Certification: NGC Ancients F
6054601-011
Male sphinx seated left; bunch of grapes above amphora before.
Quadripartite incuse square with granulated surfaces.
The city of Chios, the chief settlement on the large and important island of the same name, started producing coinage in the middle of the 6th century B.C. It had a fine harbor and achieved great prosperity, as well as being a cultural center. In 86 B.C. the city was sacked by Mithradates’ forces, but Sulla restored the place and thereafter the Chians enjoyed special privileges under Roman rule.
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 A sphinx is a mythical creature with, as a minimum, the body of a lion and the head of a human.
In Greek tradition, it has the haunches of a lion, the wings of a great bird, and the face of a woman. She is mythicised as treacherous and merciless. Those who cannot answer her riddle suffer a fate typical in such mythological stories, as they are killed and eaten by this ravenous monster. Unlike the Greek sphinx which was a woman, the Egyptian sphinx is typically shown as a man (an androsphinx). In addition, the Egyptian sphinx was viewed as benevolent in contrast to the malevolent Greek version and was thought of as a guardian often flanking the entrances to temples.
In European decorative art, the sphinx enjoyed a major revival during the Renaissance. Later, the sphinx image, something very similar to the original Ancient Egyptian concept, was exported into many other cultures, albeit often interpreted quite differently due to translations of descriptions of the originals and the evolution of the concept in relation to other cultural traditions.
Generally the role of sphinxes is associated with architectural structures such as royal tombs or religious temples. The oldest known sphinx was found near Gobekli Tepe at another site, Nevali Çori, or possibly 120 miles to the east at Kortik Tepe, Turkey, and was dated to 9,500 BC.
 Chios is the fifth largest of the Greek islands, situated in the Aegean Sea, seven kilometres (five miles) off the Asia Minor coast. The island is separated from Turkey by the Chios Strait. The island is noted for its strong merchant shipping community, its unique mastic gum and its medieval villages. The eleventh century monastery of “Nea Moni”, a UNESCO World Heritage Site, is located on the island.
“Chios” is also the name of the island’s main town and administrative centre, although locals refer to it as “Hora” (“Χώρα” literally means land or country, but usually the name given to the capital or a settlement at the highest point of a Greek island). Administratively the island forms a separate prefecture (nomós- νομός) within the North Aegean Periphery.
Known as “Ofioussa” (having snakes) and “Pityoussa” (having pine trees) in antiquity, during the medieval age the island was ruled by a number of external powers and has been also known as Scio (Genoese), Chio (Italian) and Sakız (صاقيز -Ottoman Turkish). The capital has also been called “Castro” or “Kastron” (Καστρον; meaning castle).
History
Pre-historic Period
Archaeological research on Chios has found evidence that the island has been inhabited since at least the Neolithic era. The primary sites of research for this period, have been cave dwellings at Hagio(n) Galas, in the north, and a settlement and accompanying necropolis in modern-day Emporeio at the far south of the island. The lack of information on this period however, cannot be overstated and theories on the size and duration of these settlements have not been well established.
The British School of Athens excavated the Emporeio site in 1952-1955, and most of our current information comes from these digs. The Greek Archaeological Service (G.A.S.) has been excavating periodically on Chios since 1970, though much of their work on the island remains unpublished.
The noticeable uniformity in the size of houses at Emporeio is what primarily drives scholar’s theory that there may have been no serious social distinction during the Neolithic on the island, the inhabitants instead all benefiting from agricultural and livestock farming.
It is also widely held by scholars that the island was not occupied by humans during the Middle Bronze Age (2300-1600), though researchers have suggested recently that the lack of evidence that exists during this period may only demonstrate the lack of excavations on Chios and the northern Aegean.
By at least the eleventh century BC the island was ruled by a kingdom/chiefdom, and the subsequent transition to aristocratic (or possibly tyrannic) rule occurred sometime over the next four centuries. Future excavations may reveal more information about this period. Ninth-century Euboean and Cypriote presence on the island is attested by ceramics, while a Phoenician presence is noted at Erythrae, the traditional competitor of Chios on the mainland.
Classical Period
Pherecydes, native to the Aegean, wrote that the island was occupied by the Leleges, aboriginal Greeks themselves reported to be subject to the Minoans on Crete. They were eventually driven out by invading Ionians.
Chios was one of the original twelve member states of the Ionian League. As a result, Chios, at the end of the 7th century BC, was one of the first cities to strike or mint coins, establishing the sphinx as its specific symbol. A tradition it maintained for almost 900 years.
By the fifth to fourth centuries BC, the island had grown to an estimated population of over 120,000 (two to three times the estimated population in 2005), and based on the huge necropoli at the main city of Chios, the asty, it is thought the majority lived in that area. Now a powerful Greek city-state, Chios was the last member of the Delian League to revolt.
Hellenistic Period
In the decades immediately preceding Macedon’s domination of the Greek city-states, Chios was home to a school of rhetoric which Isocrates had opened, as well as a faction aligned with Sparta. After the Battle of Leuctra, supporters of the Lacedaemonians were exiled. Among the exiled were Damasistratus and his son Theopompus, who had received instruction from the school and went on to study with Isocrates in Athens before becoming a historian.[citation needed]
Theopompus moved back to Chios with the other exiles in 333 BC after Alexander had invaded Asia Minor and decreed their return, as well as the exile or trial of Persian supporters on the island. Theopompus was exiled again sometime after Alexander’s death and took refuge in Egypt.
During this period, the island also had become the largest exporter of Greek wine, which was noted for being of relative high quality (see Chian wine). Chian amphoras, with a characteristic sphinx emblem and bunches of grape have been found in nearly every country that the ancient Greeks traded with from as far away as Gaul, Upper Egypt and Eastern Russia.
Roman Period
During the Third Macedonian War, thirty-five vessels allied to Rome, carrying about 1,000 Galatian troops, as well as a number of horses, were sent by Eumenes II to his brother Attalus.
Leaving from Elaea, they were headed to Phanae, planning to disembark from there to Macedonia. However, Perseus’s naval commander Antenor intercepted the fleet between Erythrae (on the Western coast of Turkey) and Chios.
According to Livy, they were caught completely off-guard by Antenor. Eumenes’ officers at first thought the intercepting fleet were friendly Romans, but scattered upon realizing they were facing an attack by their Macedonian enemy, some choosing to abandon ship and swim to Erythrae. Others, crashing their ships into land on Chios, fled toward the city.
The Chians however closed their gates, startled at the calamity. And the Macedonians, who had docked closer to the city anyway, cut the rest of the fleet off outside the city gates, and on the road leading to the city. Of the 1,000 men, 800 were killed, 200 taken prisoner.’
After the Roman conquest Chios became part of the province of Asia.
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