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Greek city of Larissa Phrikonis in Aeolis
Bronze 10mm (0.90 grams) Struck circa 400-300 B.C.
Reference: SNG München 565; SNG Copenhagen 212
Bust of female river-god, horned, facing slightly left and wearing necklace.
Laureate head of Apollo right; Λ – A either side of head.
A strongly fortified town situated south-east of Kyme, Larissa appears to have declined in importance after circa 300 B.C.
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River-gods were represented often on Greek, Greek Imperial (Roman Provincial) and Roman Imperial coins, as a personification of a river that flowed through that area, as it was an important feature of a city. The coins of the Roman Republic do not have any representations of river gods. Some river gods represented on ancient coins were that of the Tiber, Nile, Danube and many more. River gods on ancient Roman coins are most often depicted on Roman provincial issues (another term for Greek Imperial). There are also Greek coins that depicted personifications of river-gods usually as the head of that god. On Greek Imperial coins, the river-god is usually depicted reclining, holding reeds, and leaning on over-turned jug from which water flows.
 In Greek and Roman mythology, Apollo, is one of the most important and diverse of the Olympian deities. The ideal of the kouros (a beardless youth), Apollo has been variously recognized as a god of light and the sun; truth and prophecy; archery; medicine and healing; music, poetry, and the arts; and more. Apollo is the son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis. Apollo is known in Greek-influenced Etruscan mythology as Apulu. Apollo was worshiped in both ancient Greek and Roman religion, as well as in the modern Greco-Roman Neopaganism.
As the patron of Delphi (Pythian Apollo), Apollo was an oracular god �” the prophetic deity of the Delphic Oracle. Medicine and healing were associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague as well as one who had the ability to cure. Amongst the god’s custodial charges, Apollo became associated with dominion over colonists, and as the patron defender of herds and flocks. As the leader of the Muses (Apollon Musagetes) and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became a common attribute of Apollo. Hymns sung to Apollo were called paeans.
In Hellenistic times, especially during the third century BCE, as Apollo Helios he became identified among Greeks with Helios, god of the sun, and his sister Artemis similarly equated with Selene, goddess of the moon. In Latin texts, on the other hand, Joseph Fontenrose declared himself unable to find any conflation of Apollo with Sol among the Augustan poets of the first century, not even in the conjurations of Aeneas and Latinus in Aeneid XII (161�”215). Apollo and Helios/Sol remained separate beings in literary and mythological texts until the third century CE.
Larissa is ancient city in Asia Minor near the coast of Aegean Sea. It is near Menemen and Gediz (ancient Hermos) river in İzmir province of Turkey in western Anatolia. Larissa is on a hill by the Buruncuk village. It is called in the history one of the twelve Aeolian cities. It is also known as one of the Bronze Age cities of the Aegean region.
 Aeolis (Ancient Greek: Αἰολίς, Aiolís) or Aeolia (/iːˈoʊli.ə/; Αἰολία, Aiolía) was an area that comprised the west and northwestern region of Asia Minor, mostly along the coast, and also several offshore islands (particularly Lesbos), where the Aeolian Greek city-states were located. Aeolis incorporated the southern parts of Mysia which bounded it to the north, Ionia to the south, and Lydia to the east.
Geography
Aeolis was an ancient district on the western coast of Asia Minor. It extended along the Aegean Sea from the entrance of the Hellespont (now the Dardanelles) south to the Hermus River (now the Gediz River). It was named for the Aeolians, some of whom migrated there from Greece before 1000 BC. Aeolis was, however, an ethnological and linguistic enclave rather than a geographical unit. The district often was considered part of the larger northwest region of Mysia.
History
According to Homer’s description, Odysseus, after his stay with the Cyclopes, reached the island of Aeolia, who provided him with the west wind Zephyr.
In early times, by the 8th century BC, the Aeolians’ twelve most important cities were independent, and formed a league (Dodecapolis): Cyme, Larissa (also called Phriconis), Neonteichos, Temnus, Cilla, Notion, Aegiroessa, Pitane, Aegae, Myrina, Gryneion, and Smyrna.
The most celebrated of the cities was Smyrna (modern Izmir, Turkey), but in 699 BC, Smyrna became part of an Ionian confederacy. The remaining cities were conquered by Croesus, king of Lydia (reigned 560-546 BC). Later they were held successively by the Persians, Macedonians, Seleucids, and Pergamenes.
Attalus III, the last king of Pergamum, bequeathed Aeolis to Rome in 133 BC. Shortly afterward, it was made part of the Roman province of Asia. At the partition of the Roman Empire (395 AD), Aeolis was assigned to the East Roman (Byzantine) empire and remained under Byzantine rule until the early 15th century, when the Ottoman Turks occupied the area.
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