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AVT K OΠEΛΛI CEV MAKPEINOC K M OΠEΛΛI ANTΩNEINOC, Laureate, draped and cuirassed bust of Macrinus on left facing right toward draped bust of Diadumenian facing left on right.
VΠ ΠONTIANOV MAPKIANOΠOΛITΩN, Nude Apollo standing, head right, holding bow; serpent entwined around tree on right, E in field to left.
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In Greek and Roman mythology, Apollo, is one of the most important and diverse of the Olympian deities. The ideal of the kouros (a beardless youth), Apollo has been variously recognized as a god of light and the sun; truth and prophecy; archery; medicine and healing; music, poetry, and the arts; and more. Apollo is the son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis. Apollo is known in Greek-influenced Etruscan mythology as Apulu. Apollo was worshiped in both ancient Greek and Roman religion, as well as in the modern Greco–Roman Neopaganism.
As the patron of Delphi (Pythian Apollo), Apollo was an oracular god — the prophetic deity of the Delphic Oracle. Medicine and healing were associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague as well as one who had the ability to cure. Amongst the god’s custodial charges, Apollo became associated with dominion over colonists, and as the patron defender of herds and flocks. As the leader of the Muses (Apollon Musagetes) and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became a common attribute of Apollo. Hymns sung to Apollo were called paeans.
In Hellenistic times, especially during the third century BCE, as Apollo Helios he became identified among Greeks with Helios, god of the sun, and his sister Artemis similarly equated with Selene, goddess of the moon. In Latin texts, on the other hand, Joseph Fontenrose declared himself unable to find any conflation of Apollo with Sol among the Augustan poets of the first century, not even in the conjurations of Aeneas and Latinus in Aeneid XII (161–215). Apollo and Helios/Sol remained separate beings in literary and mythological texts until the third century CE.
Marcianopolis, or Marcianople was an ancient Roman city in Thracia. It was located at the site of modern day Devnya, Bulgaria.
The city was so renamed by Emperor Trajan after his sister Ulpia Marciana, and was previously known as Parthenopolis. Romans repulsed a Gothic attack to this town in 267 (or 268), during the reign of Gallienus. Diocletian made it the capital of the Moesia Secunda province.
Valens made it his winter quarters in 368 and succeeding years, Emperor Justinian I restored and fortified it. In 587, it was sacked by the king of the Avars but at once retaken by the Romans. The Roman army quartered there in 596 before crossing the Danube to assault the Avars.
Between 893 and 972 it was one of the most important medieval cities in south-eastern Europe.
Marcus Opellius Antoninus Diadumenianus or Diadumenian (208–218) was the son of the Roman Emperor Macrinus, and served his father briefly as Caesar (May 217–218) and as Augustus (in 218). Diadumenian was born in 14th of September 208 a.C or according to Historia Augusta in 19th of September 208 a.C because he shared the same birthday with the emperor Antoninus Pius. His mother was Empress Nonia Celsa, although her existence remains dubious, because she was only mentioned by the Historia Augusta. He was born Marcus Opellius Diadumenianus, but his name was changed and added Antoninus to solidify connection to the family of Marcus Aurelius as done by Caracalla.
Diadumenian had little time to enjoy his position or to learn anything from its opportunities because the legions of Syria revolted and declared Elagabalus ruler of the Roman Empire. When Macrinus was defeated on June 8, 218, at Antioch, Diadumenian followed his father’s death.
Marcus Opellius Macrinus (ca. 165 – June 218) was Roman emperor for fourteen months in 217 and 218. Macrinus was the first emperor to become so without membership in the senatorial class. Macrinus was possibly of Berber descent.
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Background and career
Born in Caesarea (modern Cherchell, Algeria) in the Roman province of Mauretania to an equestrian family, Macrinus received an education which allowed him to ascend to the Roman political class. Over the years he earned a reputation as a skilled lawyer. Under the emperor Septimius Severus he became an important bureaucrat. Severus’ successor Caracalla appointed him prefect of the Praetorian guard. While Macrinus likely enjoyed the trust of Caracalla, this may have changed when, according to tradition, he was prophesied to depose and succeed the emperor. Rumors spread regarding Macrinus’ alleged desire to take the throne for himself. Given Caracalla’s tendency towards murdering political opponents, Macrinus probably feared for his own safety should the emperor become aware of this prophecy. According to Dio, Caracalla had already taken the step of re-assigning members of Macrinus’ staff.
In the spring of 217, Caracalla was in the eastern provinces preparing a campaign against the Parthian Empire. Macrinus was among his staff, as were other members of the praetorian guard. In April, the emperor went to visit a temple of Luna near the spot of the battle of Carrhae, accompanied only by his personal bodyguard, which included Macrinus. Events are not clear, but it is certain that Caracalla was murdered at some point on the trip (perhaps on April 8). Caracalla’s body was brought back from the temple by his bodyguards, along with the corpse of a fellow bodyguard. The story as told by Macrinus was that the dead guard had killed Caracalla. By April 11, Macrinus proclaimed himself emperor. Macrinus also nominated his son Diadumenianus Caesar and successor and conferred upon him the name “Antoninus”, thus connecting him with the relatively stable reigns of the Antonine emperors of the 2nd century.
Reign (April 217 – June 218)
Despite his equestrian background, Macrinus was confirmed in his new role by the Senate. According to S.N. Miller, this may have been due to both his background as an accomplished jurist and his deferential treatment of the senatorial class. He found it necessary, however, to replace several provincial governors with men of his own choosing. Caracalla’s mother Julia Domna was initially left in peace, but when she started to conspire with the military he ordered her to leave Antioch. Being at that time in an advanced stage of breast cancer (Cassius Dio) she chose instead to starve herself to death.
In urgent matters of foreign policy, Macrinus displayed a tendency towards conciliation and a reluctance to engage in military conflict. He averted trouble in the province of Dacia by returning hostages that had been held by Caracalla, and he ended troubles in Armenia by granting that country’s throne to Tiridates, whose father had also been imprisoned under Caracalla. Less easily managed was the problem of Mesopotamia, which had been invaded by the Parthians in the wake of Caracalla’s demise. Meeting the Parthians in battle during the summer of 217, Macrinus achieved a costly draw near the town of Nisibis and as a result was forced to enter negotiations through which was obliged to pay the enormous indemnity of 200 million sesterces to the Parthian ruler Artabanus IV in return for peace.
Macrinus’ reluctance to engage in warfare, and his failure to gain victory over even a historically inferior enemy such as the Parthians caused considerable resentment among the soldiers. This was compounded by the rolling back of the privileges they had enjoyed under Caracalla and the introduction of a pay system by which recruits received less than veterans. After only a short while, the legions were searching for a rival emperor.
At a high point of his popularity monuments were built to revere Macrinus. The grand tetrastyle Capitoline Temple, in Volubilis was erected to honour Emperor Macrinus in 217 AD.
His popularity also suffered in Rome. Not only had the new emperor failed to visit the city after taking power, but a late-summer thunderstorm caused widespread fires and flooding, and Macrinus’ appointee as urban prefect proved unable to repair the damage to the satisfaction of the populace and had to be replaced.
Downfall
This discontent was fostered by the surviving members of the Severan dynasty, headed by Julia Maesa (Caracalla’s aunt) and her daughters Julia Soaemias and Julia Mamaea. Having been evicted from the imperial palace and ordered to return home by Macrinus, the Severan women plotted from their home near Emesa in Syria to place another Severan on the imperial throne. They used their hereditary influence over the cult of sun-deity Elagabalus (the Latinised form of El-Gabal) to proclaim Soaemias’ son Elagabalus (named for his family’s patron deity) as the true successor to Caracalla. The rumor was spread, with the assistance of the Severan women, that Elagabalus was in fact Caracalla’s illegitimate son, and thus the child of a union between first cousins.
On May 18, Elagabalus was proclaimed emperor by the GallicaLegio III at its camp at Raphana. A force under his tutor Gannys marched on Antioch and engaged a force under Macrinus on June 8, 218. Macrinus, deserted by most of his soldiers, was soundly defeated in the battle, and fled towards Italy disguised as a courier. He was captured near Chalcedon and later executed in Cappadocia. His son Diadumenianus, sent for safety to the Parthian court, was captured at Zeugma and also put to death.
Macrinus’ short reign, while important for its historical “firsts”, was cut short due to the inability of this otherwise accomplished man to control or satisfy the soldiery. In his death at the hands of Roman soldiers, Macrinus reinforced the notion of the soldiers as the true brokers of power in the third-century empire and highlighted the importance of maintaining the support of this vital faction. His reign was followed by another seventeen years of rule under the Severan emperors Elagabalus and Severus Alexander.
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