Myrina in Asia Minor 200BC Ancient Greek Coin Helios Sun God Amphora i27862

Item: i27862

Authentic Ancient

Coin of:

Greek City of Myrina in Asia Minor

AE 13 12mm (2.17 grams) Struck circa 200-100 B.C.
Reference: Sear 4221. B.M.C. 17, 137, 27.
 Radiate head of Helios right.
MY – PI either side of amphora.

Situated north-east of Kyme, Myrina was overshadowed by its
powerful neighbor, though it appears to have been a place of some importance in
Hellenistic times.

 You are bidding on the exact item pictured,

Authenticity.

An amphora (plural: amphorae or amphoras) is a type of

vase-shaped, usually
ceramic
(specimens in materials such as metal
occur occasionally) container with two handles and a long neck narrower than the
body. The word amphora is
Latin
, derived from the
Greek
amphoreus,
an abbreviation of amphiphoreus,
a compound word combining amphi- (“on both sides”, “twain”) plus
phoreus (“carrier”), from pherein (“to carry”), referring to the
vessel’s two carrying handles on opposite sides.

Further, the term also stands for an ancient
a title=”Ancient Roman units of measurement” href=”https://en.wikipedia.org/wiki/Ancient_Roman_units_of_measurement”>
Roman unit of measurement for liquids. The
volume of a Roman amphora was one cubic
foot
, ca. 26,026
L
.

Amphorae were used in vast numbers to transport and store various products,
both liquid and dry, in the ancient
Mediterranean
world and later the
Roman Empire
, and in some periods the shape was
also used for luxury pottery, which might be elaborately painted. Stoppers of
perishable materials which have rarely survived were used to seal the contents.
Two principal types of amphorae existed: the neck amphora, in which the
neck and body meet at a sharp angle; and the one-piece amphora, in which
the neck and body form a continuous curve. Neck amphorae were commonly used in
the early history of ancient Greece but were gradually replaced by the one-piece
type from around the 7th century BCE onwards. Most were produced with a pointed
base to allow upright storage by being partly embedded in sand or soft ground.
This also facilitated transport by ship, where the amphorae were tightly packed
together, with ropes passed through their handles to prevent breaking or
toppling during rough seas. In kitchens and shops amphorae could be stored in
racks with round holes in them.

Amphorae varied greatly in height. The largest could stand as much as 1.5
metres (5 ft) high, while some were under 30 centimetres (12 in) high – the
smallest were called amphoriskoi (literally “little amphorae”). Most were around
45 centimetres (18 in) high. There was a significant degree of standardisation
in some variants; the wine amphora held a standard measure of about 39 litres
(41 US qt), giving rise to the amphora quadrantal as a unit of measure in the
Roman Empire. In all, around 66 distinct types of amphora have been identified.

History

Amphorae dated to around 4800 BCE have been found in
Banpo
, a
Neolithic
site of the
Yangshao culture
in
China
. In the West, Amphorae first appeared on
the Phoenician
coast around 3500 BCE and spread
around the ancient world, being used by the
ancient Greeks
and
Romans
as the principal means for transporting
and storing
grapes
,
olive oil
,

wine,
oil
,
olives
,
grain
,

fish, and other
commodities
. They were produced on an
industrial scale from Greek times and used around the
Mediterranean
until about the 7th century CE.
Wooden and skin containers seem to have supplanted amphorae thereafter. Amphorae
are closely related to the Russian
qvevri
, which can be traced back to about 6000
BCE.

They are of great benefit to
maritime archaeologists
, as amphorae in a
shipwreck
can often indicate the age of the
wreck and geographic origin of the cargo. They are occasionally so well
preserved that the original content is still present, providing invaluable
information on the eating habits and trading systems of the ancient
Mediterranean peoples. Amphorae were too cheap and plentiful to return to their
origin-point and so, when empty, they were broken up at their destination. In
Rome this happened in an area named
Testaccio
, close to the
Tiber
, in such a way that the fragments, later
wetted with
Calcium hydroxide
(Calce viva), remained to
create a hill now named
Monte Testaccio
45 meters tall and more than
1 km in circumference.

 Ancient Greece

Besides coarse amphora used for storage and transport, high-quality painted
amphorae were produced in Ancient Greece in significant numbers for a variety of
social and ceremonial purposes. Their design differs significantly from the more
functional versions; they are typified by wide mouth and a ring base, with a
glazed surface and decorated with figures or geometric shapes. Such
amphorae
were often used as prizes. Some
examples, bearing the inscription “I am one of the prizes from Athens”, have
survived from the
Panathenaic Festivals
held between the 6th
century BCE to the 2nd century BCE. Painted amphorae were also used for funerary
purposes. The
loutrophoros
, a type of amphora, was used
principally for funeral rites. Outsize vases were also used as grave markers,
while some amphorae were used as containers for the ashes of the dead. By the
Roman period utilitarian amphorae were normally the only type produced.

Ancient Rome

By the Roman period utilitarian amphorae were normally the only type
produced.

The first type of Roman amphora, Dressel 1, appears in central Italy in the
late 2nd century BCE.^[2]
This type had thick walls and a characteristic red fabric. It was very heavy,
though also strong. Around the middle of the 1st century BCE the so-called
Dressel 2-4 starts to become widely used.^[3]
This type of amphora presented some advantages in being lighter and with thinner
walls. It has been calculated that while a ship could accommodate approximately
4500 Dressel 1, it was possible to fit 6000 Dressel 2-4 in the same space.^[4]
Dressel 2-4 were often produced in the same workshops used for the production of
Dressel 1 which almost suddenly ceased to be used.^[5]
At the same time in
Cuma
(southern Italy) the production of the
cadii cumani type starts (Dressel 21-22). These containers were mainly used
for the transportation of fruit and were used until the middle imperial times.
At the same time, in central Italy, the so-called
Spello
amphorae, small containers, were
produced for the transportation of wine. On the Adriatic coast the older types
were replaced by the Lamboglia 2 type, a wine amphora commonly produced between
the end of the 2nd and the 1st century BCE. This type develops later into the
Dressel 6A which becomes dominant during Augustan times.^[6]

In the Gallic provinces the first examples of Roman amphorae were local
imitations of pre-existent types such as Dressel 1, Dressel 2-4, Pascual 1, and
Haltern 70. The more typical Gallic production begins within the ceramic
ateliers in Marseille
during late Augustan times. The type
Oberaden 74 was produced to such an extent that it influenced the production of
some Italic types.^[7]
Spanish amphorae became particularly popular thanks to a flourishing production
phase in late Republican times. The
Hispania Baetica
and
Hispania Tarraconensis
regions
(south-western and eastern Spain) were the main production areas between the 2nd
and the 1st century BCE due to the distribution of land to military veterans and
the founding of new colonies. Spanish amphorae were widespread in the
Mediterranean area during early imperial times. The most common types were all
produced in Baetica and among these there was the Dressel 20, a typical olive
oil container, the Dressel 7-13, for
garum
(fish sauce), and the Haltern 70, for
defrutum
(fruit sauce). In the Tarraconensis
region the Pascual 1 was the most common type, a wine amphora shaped on the
Dressel 1, and imitations of Dressel 2-4.

Large late Geometric Attic amphora, ca. 725 BCE – 700 BCE.

In
Greek mythology
, the
sun
was personified as Helios (pronounced

/ˈhi�li.ɒs/
,
Greek
: Ἥλιος
“sun“,
Latinized
as Helius).
Homer
often calls him simply
Titan
or
Hyperion
, while
Hesiod
(Theogony
371) and the
Homeric Hymn

separate
him as a son of the Titans
Hyperion
and
Theia
(Hesiod) or
Euryphaessa
(Homeric Hymn) and brother of the
goddesses

Selene, the moon, and
Eos
, the dawn. The names of these three were
also the common Greek words for sun, moon and dawn.

Helios was imagined as a handsome god crowned with the shining
aureole
of the sun, who drove the
chariot of the sun
across the sky each day to
earth-circling
Oceanus
and through the world-ocean returned to
the East at night. Homer described Helios’s chariot as drawn by
solar steeds
(Iliad
xvi.779); later
Pindar
described it as drawn by “fire-darting
steeds” (Olympian Ode 7.71). Still later, the horses were given fiery
names:
Pyrois
,
Aeos
,
Aethon,
and
Phlegon.

As time passed, Helios was increasingly identified with the god of light,
Apollo.
However, in spite of their syncretism, they were also often viewed as two
distinct gods (Helios was a
Titan
, whereas Apollo was an
Olympian
). The equivalent of Helios in

Roman mythology was
Sol
, specifically
Sol
Invictus.

Myrina (Greek:

Μυ�ίνα), was one of the

Aeolian

cities on the western coast of

Mysia
, about 40

stadia

to the southwest of

Gryneium

.

[1]

Its site is believed to be occupied by the modern

Sandarlik

at the mouth of the

Koca Çay

.^[2]

It is said to have been founded by one Myrinus before the other Aeolian

cities^[3],

or by the Amazon

Myrina

^[4].

Artaxerxes

gave Gryneium and Myrina to

Gongylus
,

an Eretrian
,

who had been banished from his native city for favoring the interests of

Persia

.^[5]

Myrina was a very strong place^[6],

though not very large, and had a good harbor.

[7]

Pliny

^[8]

mentions that it bore the surname of Sebastopolis; while, according to

Syncellus
,

it was also called Smyrna. For some time Myrina was occupied by

Philip of Macedon

; but the

Romans

compelled him to evacuate it, and declared the place free.^[9]

It twice suffered severe earthquakes; first in the reign of

Tiberius
^[10],

on which occasion it received a remission of duties on account of the loss it

had sustained; and a second time in the reign of

Trajan
^[11].

The town was restored each time, and continued to exist until a late period.^[12]

Myrina minted coins in antiquity, some of which survive.