Pergamon in Asia Minor Regal Coinage 282BC Ancient Greek Coin Tripod i47301

Item: i47301

 Authentic Ancient

Coin of:

Greek City of Pergamon in Asia Minor

Bronze 12mm (1.08 grams) Struck circa 282-133 B.C.
Reference: Sear 7232
Laureate head of Apollo right.
ΦΙΛE / TAIPOY either side of tripod.

This issue is inscribed with the name of the dynasty’s founder, Philetairos, and
firm attributions to particular reigns are not yet possible.

Situated in the Kaikos valley, about 15 miles from the coast, Pergamon was a
city of uncertain origin and of no great importance before the time of Alexander
the Great. In the 3rd century B.C. it became the center of the independent
kingdom ruled by the Attalid dynasty founded by Philetairos. The city was
extended and beautified as the prosperity of the kingdom increased, and by the
late Hellenistic times Pergamon ranked as one of the great cultural centers of
the Greek world. After the end of the kingdom, 133 B.C., Pergamon became capital
of the Roman province of Asia.

You are bidding on the exact item pictured,

Authenticity.

A sacrificial tripod is a three-legged piece of religious furniture
used for offerings or other ritual procedures. As a seat or stand, the
tripod
is the most stable furniture
construction for uneven ground, hence its use is universal and ancient. It is
particularly associated with
Apollo
and the
Delphic oracle
in
ancient Greece
, and the word “tripod” comes
from the Greek meaning “three-footed.”

 

Apollo and
Heracles
struggle for the Delphic
tripod (Attic
black-figure

hydria
, c. 520 BC)

Ancient Greece

The most famous tripod of ancient Greece was the
Delphic
tripod from which the
Pythian priestess
took her seat to deliver the
oracles
of the deity. The seat was formed by a
circular slab on the top of the tripod, on which a branch of
laurel
was deposited when it was unoccupied by
the priestess. In this sense, by Classical times the tripod was sacred to
Apollo
. The
mytheme
of
Heracles
contesting with Apollo for the tripod
appears in vase-paintings older than the oldest written literature. The oracle
originally may have been related to the primal deity, the Earth.

 

Priestess of Delphi (1891), as imagined by
John Collier
; the Pythia is
inspired by
pneuma
rising from below as she
sits on a tripod

Another well-known tripod in Delphi was the
Plataean Tripod
; it was made from a tenth part
of the spoils taken from the
Persian
army after the
Battle of Plataea
. This consisted of a golden
basin, supported by a
bronze

serpent
with three heads (or three serpents
intertwined), with a list of the states that had taken part in the war inscribed
on the coils of the serpent. The golden bowl was carried off by the
Phocians
during the
Third Sacred War
(356–346 BC); the stand was
removed by the emperor
Constantine
to
Constantinople
in 324, where in modern
Istanbul
it still can be seen in the
hippodrome
, the Atmeydanı, although in
damaged condition: the heads of the serpents have disappeared, however one is
now on display at the nearby Istanbul Archaeology Museums. The inscription,
however, has been restored almost entirely. Such tripods usually had three
ears (rings which served as handles) and frequently had a central upright as
support in addition to the three legs.

Tripods frequently are mentioned by
Homer
as prizes in
athletic games
and as complimentary gifts; in
later times, highly decorated and bearing inscriptions, they served the same
purpose. They also were used as dedicatory
offerings
to the deities, and in the dramatic
contests at the Dionysia
the victorious
choregus
(a wealthy citizen who bore the
expense of equipping and training the chorus) received a crown and a tripod. He
would either dedicate the tripod to some deity or set it upon the top of a
marble structure erected in the form of a small circular temple in a street in
Athens
, called the street of tripods, 
from the large number of memorials of this kind. One of these, the
Choragic Monument of Lysicrates
, erected by him
to commemorate his victory in a dramatic contest in 335 BC, still stands. The
form of the victory tripod, now missing from the top of the Lysicrates monument,
has been rendered variously by scholars since the 18th century.

 

An ancient Greek coin c. 330-300 BC. Laureate head of Apollo (left)
and ornate tripod (right).

Martin L. West
writes that the sibyl at Delphi
shows many traits of
shamanistic
practices, likely inherited or
influenced from Central Asian practices. He cites her sitting in a cauldron on a
tripod, while making her prophecies, her being in an ecstatic trance state,
similar to shamans, and her utterings, unintelligible.

According to Herodotus (The Histories, I.144), the victory tripods were not
to be taken from the temple sanctuary precinct, but left there as dedications.

Sometimes the tripod was used as a support for a
lebes
or cauldron or for supporting other items
such as a vase.

• 
  

  Delphic tripod (red-figured
  bell-krater
  ,
  Paestum
  , c. 330 BC)

Ancient China

 

A
ding
from the late
Shang Dynasty
.

Tripod pottery have been part of the archaeological assemblage in China since
the earliest Neolithic cultures of
Cishan
and
Peiligang
in the 7th and 8th millennium BC.
Sacrificial tripods were also found in use in ancient
China
usually cast in bronze but sometimes
appearing in ceramic form. They are often referred to as “dings”
and usually have three legs, but in some usages have four legs.

The Chinese use sacrificial tripods in modern times, such as in 2005, when a
“National Unity Tripod” made of bronze was presented by the central Chinese
government to the government of northwest China’s
Xinjiang Uygur Autonomous Region
to mark its
fiftieth birthday. It was described as a traditional Chinese sacrificial vessel
symbolizing unity.

In

Greek

and

Roman mythology

, Apollo
,

is one of the most important and diverse of the

Olympian deities

. The ideal of the

kouros
(a

beardless youth), Apollo has been variously recognized as a god of light and the

sun; truth and prophecy;

archery
;

medicine and healing; music, poetry, and the arts; and more. Apollo is the son

of Zeus
and

Leto, and has a

twin

sister, the chaste huntress

Artemis
.

Apollo is known in Greek-influenced

Etruscan mythology

as Apulu. Apollo was worshiped in both

ancient Greek

and

Roman religion

, as well as in the modern

Greco

–Roman

Neopaganism

.

As the patron of Delphi

(Pythian Apollo), Apollo was an

oracular

god — the prophetic deity of the

Delphic Oracle
.

Medicine and healing were associated with Apollo, whether through the god

himself or mediated through his son

Asclepius
,

yet Apollo was also seen as a god who could bring ill-health and deadly

plague

as well as one who had the ability to cure. Amongst the god’s

custodial charges, Apollo became associated with dominion over

colonists

, and as the patron defender of herds and flocks. As the leader of

the Muses
(Apollon

Musagetes) and director of their choir, Apollo functioned as the patron god

of music and poetry
.

Hermes
created

the lyre
for him,

and the instrument became a common

attribute

of Apollo. Hymns sung to Apollo were called

paeans
.

In Hellenistic times, especially during the third century BCE, as Apollo

Helios he became identified among Greeks with

Helios
,

god of

the sun
, and his sister Artemis similarly equated with

Selene
,

goddess

of the moon
.

In Latin texts, on the other hand, Joseph Fontenrose declared himself unable to

find any conflation of Apollo with

Sol

among the

Augustan poets

of the first century, not even in the conjurations of

Aeneas
and

Latinus
in

Aeneid
XII

(161–215).

Apollo and Helios/Sol remained separate beings in literary and mythological

texts until the third century CE.

A sacrificial tripod was a type of

altar
used by the

ancient Greeks. The most famous was the

Delphic

tripod
, on

which the Pythian

priestess
took her seat to deliver the

oracles
of the

deity. The seat was formed by a circular slab on the top of the tripod, on which

a branch of

laurel

was deposited when it was unoccupied by the priestess. In this sense,

by Classical times the tripod was sacred to

Apollo
. The

mytheme
of

Heracles

contesting with Apollo for the tripod appears in vase-paintings older than the

oldest written literature. The oracle originally may have been related to the

primal deity, the Earth.

Another well-known tripod was the

Plataean Tripod

, made from a tenth part of the spoils taken from the

Persian

army after the

Battle of Plataea

. This consisted of a golden basin, supported by a

bronze

serpent

with three heads (or three serpents intertwined), with a list of the

states that had taken part in the war inscribed on the coils of the serpent. The

golden bowl was carried off by the

Phocians
during

the

Third Sacred War

; the stand was removed by the emperor

Constantine

to

Constantinople

(modern

Istanbul
),

where it still can be seen in the

hippodrome

, the Atmeydanı, although in damaged condition, the heads

of the serpents disappeared however one is now on display at the nearby Istanbul

Archaeology Museums. The inscription, however, has been restored almost

entirely. Such tripods usually had three ears (rings which served as

handles) and frequently had a central upright as support in addition to the

three legs.

Tripods frequently are mentioned by

Homer
as prizes

in

athletic games

and as complimentary gifts; in later times, highly decorated

and bearing inscriptions, they served the same purpose. They also were used as

dedicatory offerings

to the deities, and in the dramatic contests at the

Dionysia

the victorious

choregus

(a wealthy citizen who bore the expense of equipping and training

the chorus) received a crown and a tripod. He would either dedicate the tripod

to some deity or set it upon the top of a marble structure erected in the form

of a small circular temple in a street in

Athens
, called

the street of tripods, from the large number of memorials of this kind.

One of these, the

Choragic Monument of Lysicrates

, erected by him to commemorate his victory

in a dramatic contest in

335 BC
, still

stands. The form of the victory tripod, now missing from the top of the

Lysicrates monument, has been rendered variously by scholars since the

eighteenth century.

The scholar

Martin L. West

writes that the sibyl at Delphi shows many traits of

shamanistic

practices, likely inherited or influenced from Central Asian

practices. He cites her sitting in a cauldron on a tripod, while making her

prophecies, her being in an ecstatic trance state, similar to shamans, and her

utterings, unintelligible.

According to Herodotus (The Histories, I.144), the victory tripods were not

to be taken from the temple sanctuary precinct, but left there for dedication.

Pergamon, Pergamum or Pérgamo (in

Greek

, Πέργαμος) was an ancient

Greek

city in modern-day

Turkey
, in

Mysia
, today

located 16 miles (26 km) from the

Aegean Sea

on a promontory

on the north side of the river

Caicus

(modern day

Bakırçay
),

that became the capital of the

Kingdom of Pergamon

during the

Hellenistic period

, under the

Attalid dynasty

, 281–133 BC. Today, the main sites of ancient Pergamon are

to the north and west of the modern city of

Bergama
.

//

 History

The

Attalid

kingdom was the

rump state

left after the collapse of the

Kingdom of Thrace
.

The Attalids, the descendants of Attalus, father of

Philetaerus

who came to power in 281 BC following the collapse of the

Kingdom of Thrace, were among the most loyal supporters of

Rome

in the Hellenistic world. Under

Attalus I

(241-197 BC), they allied with Rome against

Philip V of Macedon

, during the

first

and

second

Macedonian Wars

, and again under

Eumenes II

(197-158 BC), against

Perseus of Macedon

, during the

Third Macedonian War

. For support against the

Seleucids

, the

Attalids

were rewarded with all the former Seleucid domains in

Asia Minor

.

The Attalids ruled with intelligence and generosity. Many documents survive

showing how the Attalids would support the growth of towns through sending in

skilled artisans and by remitting taxes. They allowed the Greek cities in their

domains to maintain nominal independence. They sent gifts to Greek cultural

sites like Delphi
,

Delos
, and

Athens
. They

defeated the invading Celts

. They remodeled the

Acropolis of Pergamo

after the

Acropolis

in Athens. When

Attalus III

(138-133 BC) died without an heir in 133 BC he bequeathed the

whole of Pergamon to Rome, in order to prevent a civil war.

According to Christian tradition, the first bishop of Pergamon,

Antipas

, was martyred there in ca. 92 AD. (Revelation

2:13)

The

Ottoman

Sultan

Murad III

had two large alabaster

urns transported from the ruins of Pergamon and placed on two

sides of the nave in the

Hagia

Sophia
in Istanbul

.^[1]

 Notable

structures

 Upper

Acropolis

The

Great Altar of Pergamon

is in the

Pergamon Museum

, Berlin. The base of this altar remains on the upper part of

the Acropolis. It was perhaps to this altar, believed dedicated to Zeus, that

John of Patmos referred to as “Satan’s Throne” in his Book of Revelation

(Revelation 2:12-13).

Other notable structures still in existence on the upper part of the

Acropolis include:

• The Hellenistic Theater with a seating capacity of 10,000. This had the

  steepest seating of any known theater in the ancient world.^[2]

• The Sanctuary of Trajan (also known as the

  Trajaneum

  )

• The Sanctuary of Athena
• The Library a.k.a.

  Athenaeum
  ^[citation

  needed]

• The Royal palaces
• The Heroön – a shrine where the kings of Pergamon, particularly, Attalus

  I and Eumenes II, were worshipped.^[3]

• The

  Temple of Dionysus

• The Upper Agora
• The Roman baths complex

Pergamon’s library on the Acropolis (the ancient

Library of Pergamum

) is the second best in the ancient Greek civilization.^[4]

When the

Ptolemies

stopped exporting

papyrus
,

partly because of competitors and partly because of shortages, the Pergamenes

invented a new substance to use in

codices
, called

pergaminus or pergamena (parchment)

after the city. This was made of fine

calfskin
, a

predecessor of

vellum

. The library at Pergamom was believed to contain 200,000 volumes,

which Mark Antony

later gave to

Cleopatra

as a wedding present.

 Lower

Acropolis

The lower part of the Acropolis has the following structures:

• the Upper Gymnasium
• the Middle Gymnasium
• the Lower Gymnasium
• the Temple of

  Demeter

• the Sanctuary of

  Hera

• the House of Attalus
• the Lower Agora and
• the Gate of

  Eumenes

 At

foot of Acropolis

 Sanctuary

of Asclepius

Three kilometers south of the Acropolis, down in the valley, there was the

Sanctuary of Asclepius

(also known as the

Asclepieion

), the god of healing. In this place people with health problems

could bathe in the water of the sacred spring, and in the patients’ dreams

Asclepius would appear in a vision to tell them how to cure their illness.

Archeology has found lots of gifts and dedications that people would make

afterwards, such as small terracotta body parts, no doubt representing what had

been healed. Notable extant structures in the Asclepieion include:

• the Roman theater
• the North Stoa
• the South Stoa
• the Temple of Asclepius
• a circular treatment center (sometimes known as the Temple of

  Telesphorus)

• a healing spring
• an underground passageway
• a library
• the Via Tecta (or the Sacred Way, which is a colonnaded street leading

  to the sanctuary) and

• a

  propylon

  .

 Serapis

Temple

Pergamon’s other notable structure is the

Serapis

Temple (Serapeum)

which was later transformed into the Red Basilica complex (or Kizil Avlu in

Turkish), about one kilometer south of the Acropolis. It consists of a main

building and two round towers. In the first century AD, the

Christian

Church at Pergamon inside the main building of the Red Basilica

was one of the

Seven Churches

to which the

Book of Revelation

was addressed (Revelation

2:12). The forecourt is still supported by the 193 m wide

Pergamon Bridge

, the largest bridge substruction of antiquity.^[5]