Severus Alexander –
Roman Emperor: 222-235 A.D.
Bronze 19mm (4.13 grams) of
Nicaea in
Bithynia
Laureate, draped and cuirassed bust right.
NIKAIEΩN between three legionary standards topped with laurel wreaths.
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Standards
Roman military standards. The standards with discs, or signa
(first three on left) belong to centuriae of the
legion (the image does not show the heads of the standards – whether
spear-head or wreathed-palm). Note (second from right) the
legion’s
aquila
. The standard on the
extreme right probably portrays the
She-wolf
(lupa) which fed
Romulus
, the legendary founder of
Rome. (This was the emblem of
Legio VI Ferrata
, a legion then
based in
Judaea
, a detachment of which is
known to have fought in Dacia). Detail from Trajan’s Column, Rome
Modern reenactors parade with replicas of various legionary
standards. From left to right: signum (spear-head type), with
four discs; signum (wreathed-palm type), with six discs;
imago of ruling emperor; legionary aquila; vexillum
of commander (legatus) of
Legio XXX Ulpia Victrix
, with
embroidered name and emblem (Capricorn) of legion
Each tactical unit in the imperial army, from centuria upwards, had
its own standard. This consisted of a pole with a variety of adornments that was
borne by dedicated standard-bearers who normally held the rank of duplicarius.
Military standards had the practical use of communicating to unit members where
the main body of the unit was situated, so that they would not be separated, in
the same way that modern tour-group guides use umbrellas or flags. But military
standards were also invested with a mystical quality, representing the divine
spirit (genius) of the unit and were revered as such (soldiers frequently
prayed before their standards). The loss of a unit’s standard to the enemy was
considered a terrible stain on the unit’s honour, which could only be fully
expunged by its recovery.
The standard of a centuria was known as a signum, which was
borne by the unit’s signifer. It consisted of a pole topped by either an
open palm of a human hand or by a spear-head. The open palm, it has been
suggested, originated as a symbol of the
maniple
(manipulus = “handful”), the
smallest tactical unit in the
Roman army of the mid-Republic
. The poles were
adorned with two to six silver discs (the significance of which is uncertain).
In addition, the pole would be adorned by a variety of cross-pieces (including,
at bottom, a crescent-moon symbol and a tassel). The standard would also
normally sport a cross-bar with tassels.
The standard of a Praetorian cohort or an auxiliary cohort or ala was
known as a vexillum
or banner. This was a square flag,
normally red in colour, hanging from a crossbar on the top of the pole. Stitched
on the flag would be the name of the unit and/or an image of a god. An exemplar
found in Egypt bears an image of the goddess Victory on a red background. The
vexillum was borne by a vexillarius. A legionary detachment (vexillatio)
would also have its own vexillum. Finally, a vexillum
traditionally marked the commander’s position on the battlefield.[194]
The exception to the red colour appears to have been the Praetorian Guard, whose
vexilla, similar to their clothing, favoured a blue background.
From the time of
Marius
(consul 107 BC), the standard of all
legions was the
aquila
(“eagle”). The pole was surmounted
by a sculpted eagle of solid gold, or at least gold-plated silver, carrying
thunderbolts in its claws (representing
Jupiter
, the highest Roman god. Otherwise the
pole was unadorned. No exemplar of a legionary eagle has ever been found
(doubtless because any found in later centuries were melted down for their gold
content). The eagle was borne by the aquilifer, the legion’s most senior
standard-bearer. So important were legionary eagles as symbols of Roman military
prestige and power, that the imperial government would go to extraordinary
lengths to recover those captured by the enemy. This would include launching
full-scale invasions of the enemy’s territory, sometimes decades after the
eagles had been lost e.g. the expedition in 28 BC by
Marcus Licinius Crassus
against
Genucla
(Isaccea, near modern
Tulcea
, Rom., in the Danube delta region), a
fortress of the Getae
, to recover standards lost 33 years
earlier by
Gaius Antonius
, an earlier
proconsul
of
Macedonia
. Or the campaigns of AD 14-17 to
recover the three eagles lost by
Varus
in AD 6 in the
Teutoburg Forest
.
Under Augustus, it became the practice for legions to carry portraits (imagines)
of the ruling emperor and his immediate family members. An imago was
usually a bronze bust carried on top of a pole like a standard by an
imaginifer.
alae
adopted the dragon-standard (draco) commonly carried by Sarmatian cavalry
squadrons. This was a long cloth wind-sock attached to an ornate sculpture of an
open dragon’s mouth. When the bearer (draconarius) was galloping, it
would make a strong hissing-sound.
Decorations
The Roman army awarded a variety of individual decorations (dona) for
valour to its legionaries. Hasta pura was a miniature spear; phalerae
were large medal-like bronze or silver discs worn on the cuirass; armillae
were bracelets worn on the wrist; and
torques were worn round the neck, or on the cuirass. The highest
awards were the coronae (“crowns”), of which the most prestigious was the
corona civica, a crown made oak-leaves awarded for saving the life of a
fellow Roman citizen in battle. The most valuable award was the corona
muralis, a crown made of gold awarded to the first man to scale an enemy
rampart. This was awarded rarely, as such a man hardly ever survived.
There is no evidence that auxiliary common soldiers received individual
decorations like legionaries, although auxiliary officers did. Instead, the
whole regiment was honoured by a title reflecting the type of award e.g.
torquata (“awarded a torque”) or armillata (“awarded bracelets”).
Some regiments would, in the course of time, accumulate a long list of titles
and decorations e.g. cohors I Brittonum Ulpia torquata pia fidelis c.R..
Nicaea was a Hellenic city in northwestern
Anatoliaia
, and is primarily known as the site of
the
First
and
Second
Councils of Nicaea (the first and
seventh
Ecumenical councils
in the early history of the
Christian Church
), the
Nicene Creed
(which comes from the First
Council), and as the capital city of the
Empire of Nicaea
. Nicaea served as the interim
capital city of the
Byzantine Empire
between 1204 and 1261,
following the
Fourth Crusade
in 1204, until the recapture of
Constantinople
by the Byzantines in 1261.
The ancient city is located within modern
Iznik
,
Turkey
, and is situated in a fertile basin at
the eastern end of
Lake Ascanius
, bounded by ranges of hills to
the north and south. It is situated with its west wall rising from the lake
itself, providing both protection from siege from that direction, as well as a
source of supplies which would be difficult to cut off. The lake is large enough
that it could not be blockaded from the land easily, and the city was large
enough to make any attempt to reach the harbour from shore-based siege weapons
very difficult.
The ancient city is surrounded on all sides by 5 km (3 mi) of walls about
10 m (33 ft) high. These are in turn surrounded by a double ditch on the land
portions, and also included over 100 towers in various locations. Large gates on
the three landbound sides of the walls provided the only entrance to the city.
Today the walls have been pierced in many places for roads, but much of the
early work survives and, as a result, it is a major tourist destination.
History
Early history, Roman and Byzantine Empires
The Lefke Gate, part of Nicaea’s city walls.
The place is said to have been colonized by
Bottiaeans
, and to have originally borne the
name of Ancore (Steph.
B. s. v.) or Helicore (Geogr. Min. p. 40, ed. Hudson); but it
was subsequently destroyed by the
Mysians
. A few years after the death of
Alexander the Great
,
Macedonian
king
Antigonus
— who had taken control of much of
Asia Minor
upon the death of Alexander (under
whom Antigonus had served as a general) — probably after his victory over
Eumenes
, in 316 BC, rebuilt the town, and
called it, after himself, Antigoneia (Greek:
Αντιγόνεια). (Steph. B. l. c.; Eustath. ad
Horn. II. ii. 863)
Several other of Alexander’s generals (known together as the
Diadochi
(Latin “successors”)) later
conspired to remove Antigonus, and after defeating him the area was given to
Thessalian
general
Lysimachus
(Lysimakhos) (circa 355
BC-281 BC) in 301 BC as his share of the lands. He renamed it Nicaea
(Greek:
Νίκαια
, also
transliterated
as Nikaia or Nicæa;
see also
List of traditional Greek place names
), in
tribute to his wife
Nicaea
, a daughter of
Antipater
. (Steph. B., Eustath., Strab., ll.
cc.)
According to another account (Memnon, ap. Phot. Cod. 224. p. 233, ed. Bekker),
Nicaea was founded by men from
Nicaea
near
Thermopylae
, who had served in the army of
Alexander the Great. The town was built with great regularity, in the form of a
square, measuring 16 stadia in circumference; it had four gates, and all its
streets intersected one another at right angles, so that from a monument in the
centre all the four gates could be seen. (Strabo
xii. pp. 565 et seq.) This monument stood in the gymnasium, which was
destroyed by fire, but was restored with increased magnificence by the
younger Pliny
(Epist. x. 48), when he was
governor of Bithynia
.
The city was built on an important crossroads between
Galatia
and
Phrygia
, and thus saw steady trade. Soon after
the time of Lysimachus, Nicaea became a city of great importance, and the kings
of Bithynia, whose era begins in 288 BC with
Zipoetes
, often resided at Nicaea. It has
already been mentioned that in the time of Strabo it is called the metropolis of
Bithynia, an honour which is also assigned to it on some coins, though in later
times it was enjoyed by
Nicomedia
.
The two cities kept up a long and vehement dispute about the precedence, and
the 38th oration of
Dio Chrysostomus
was expressly composed to
settle the dispute. From this oration, it appears that Nicomedia alone had a
right to the title of metropolis, but both were the first cities of the country.
The theatre, restored by
Pliny
, but now fallen once again
into dilapidation.
The younger Pliny makes frequent mention of Nicaea and its public buildings,
which he undertook to restore when governor of Bithynia. (Epist. x. 40, 48,
etc.) It was the birthplace of the mathematician and astronomer
Sporus
(circa 240), the astronomer
Hipparchus
(circa 194 BC), and the historian
Dio Cassius
(circa 165). It was the death-place
of the comedian
Philistion
.
The numerous coins of Nicaea which still exist attest the interest taken in
the city by the emperors, as well as its attachment to the rulers; many of them
commemorate great festivals celebrated there in honour of gods and emperors, as
Olympia, Isthmia, Dionysia, Pythia, Commodia, Severia, Philadelphia, etc.
Throughout the imperial period, Nicaea remained an important town; for its
situation was particularly favourable, being only 40 km (25 mi) distant from
Prusa
(Pliny
v. 32), and 70 km (43 mi) from
Constantinople
. (It.
Ant. p. 141.) When Constantinople became the capital of the
Eastern Empire
, Nicaea did not lose in
importance; for its present walls, which were erected during the last period of
the Empire, enclose a much greater space than that ascribed to the place in the
time of Strabo. Much of the existing architecture and defensive works date to
this time, early 4th century.
Nicaea suffered much from earthquakes in 358, 362 and 368; after the last of
which, it was restored by the emperor
Valens
.
Nicaea in early
Christianity
The First Council of Nicaea (/naɪ’si:ə/;
Greek
: Νίκαια
/’ni:kaɪja/) was a council of Christian bishops convened in Nicaea in
Bithynia
(present-day
İznik
in
Turkey
) by the
Roman Emperor
Constantine I
in
AD
325. This first
ecumenical council
was the first effort to
attain
consensus
in the church through an
assembly
representing all of
Christendom
. The
doctrine
of the Trinity was finalized at the
Council of Constantinople in 381 AD which expressly included the Holy Ghost as
equal to the Father and the Son.
The first Nicene Council was probably held in what would become the now
ruined mosque of Orchan. The church of Hagia Sophia was built by
Justinian I
in the middle of the city in the
6th century (modelled after the larger
Hagia Sophia
in Constantinople), and it was
there that the
Second Council of Nicaea
met in 787 to discuss
the issues of
iconography
. The city was
assaulted
by the
Umayyads
in 727 but held firm.
Crusades
The city saw a long period of peace under Byzantine rule, which lasted until
the rise of the
Seljuk Turks
. In 1077 they took the city, which
changed hands several times in the next year until it was firmly in their
control by 1078. Here they formed their capital. This event was instrumental in
starting the
First Crusade
at Byzantium’s request in 1095,
resulting in armies from Europe along with smaller units from Byzantium
converging on the city in 1097. After the European armies
laid siege to the city
and penetrated the
walls, they were surprised to awake the next morning to see the Roman flags of
Emperor
Alexios I Komnenos
flying over the city. Robbed
of their chance to plunder the city, the crusaders and Byzantines were soon at
odds. In the peace which was afterwards concluded the city was ceded to the
Byzantines.
The 12th century saw a period of relative stability and prosperity at Nicaea.
The
Komnenian
emperors Alexios, John and Manuel
campaigned extensively to strengthen the Byzantine presence in Asia Minor. Major
fortifications were constructed across the region, especially by John and
Manuel, which helped to protect the city and its fertile hinterland. There were
also several military bases and colonies in the area, for example the one at
Rhyndakos
in Bithynia, where the emperor John
spent a year training his troops in preparation for campaigns in southern Asia
Minor.
Constantinople later fell in 1204 to the European armies in the
Fourth Crusade
, who set up the
Latin Empire
of Constantinople. They had poor
control over the area, and a number of Byzantine successor states sprang up as
well, including
Epirus
and
Trebizond
. It was Nicaea that formed the core
of the successor Byzantine Empire after
Theodore Laskaris
(who became Theodore I)
founded the
Empire of Nicaea
(western Asia Minor) there.
Building on the strong military infrastructure built up in the area over the
last century, Theodore I and his successors slowly expanded their domains, and
in 1259
Michael VIII Palaeologus
usurped the throne. He
captured Constantinople from the Latins in 1261, and restored the Byzantine
Empire.
Ottoman Empire
In 1331, the city was conquered and incorporated into the
Ottoman Empire
by
Orhan I
. Many of its public buildings were
destroyed, and the materials were used by the
Ottomans
in erecting their mosques and other
edifices. With the
fall of Constantinople
in 1453, the town lost a
great degree of its importance, but later became a major center with the
creation of a local faïence
pottery
-making industry in the 17th century.
Ruins
The ancient walls, with their towers and gates, are relatively well
preserved. Their circumference is 3,100 m (10,171 ft), being at the base from 5
to 7 m (16 to 23 ft) in thickness, and from 10 to 13 m (33 to 43 ft) in height;
they contain four large and two small gates. In most places they are formed of
alternate courses of Roman tiles and large square stones, joined by a cement of
great thickness. In some places columns and other architectural fragments from
the ruins of more ancient edifices have been inserted. As with those of
Constantinople, the walls seem to have been built in the 4th century. Some of
the towers have
Greek
inscriptions.
The ruins of mosques, baths, and houses, dispersed among the gardens and
apartment buildings that now occupy a great part of the space within the Roman
and Byzantine fortifications, show that the Ottoman era town center, though now
less considerable, was once a place of importance; but it never was as large as
the Byzantine city. It seems to have been almost entirely constructed of the
remains of the Byzantine era Nicaea, the walls of the ruined mosques and baths
being full of the fragments of ancient Greek, Roman and Byzantine temples and
churches. In the northwestern parts of the town, two moles extend into the lake
and form a harbour; but the lake in this part has much retreated, and left a
marshy plain. Outside the walls are the remnants of an ancient aqueduct.The
Church of the Dormition, the principal Greek Orthodox church in Nicaea, was one
of the most architecturaly important Byzantine churches in
Asia Minor
. A domed church with a cross-shaped
nave and elongated apse, and dating from the perhaps as early as the end of the
6th century, its bema was decorated with very fine mosaics that had been
restored in the 9th century. The Church of the Dormition was destroyed in 1922;
only the lower portions of some of its walls survive today.
Excavations are underway in the Ottoman kilns where the historic Nycean
tileware were made. The Hagia Sophia is also undergoing restoration.
Contemporary influence
Nicaea remains a
titular see
of the
Roman Catholic Church
, Nicaenus; the
seat has been vacant since the death of its last bishop in 1976.It is also a
titular
metropolitan
see of the
Ecumenical Patriarchate of Constantinople
. The
incumbent 2001–2010 was the former
Archbishop of Karelia and All Finland
,
Metropolitan
Johannes (Rinne)
.
Notable people
- Hipparchus
(2nd century BC) Greek
astronomer, geographer, and mathematician
-
Sporus of Nicaea
(b. ca. 240; d. ca. 300)
Greek mathematician and astronomer
-
Georgius Pachymeres
(1242 – c. 1310),
Byzantine historian
- Cassius Dio
(AD c.165–c.229), Roman
historian
Marcus
Aurelius Severus Alexander (October 1, 208–March 18, 235 AD), commonly
called Alexander Severus, was the last
Roman emperor
(11 March 222–235) of the
Severan dynasty
. Alexander Severus succeeded his cousin,
Elagabalus
upon the latter’s assassination in 222 AD, and was ultimately assassinated
himself, marking the
epoch event
for the
Crisis of the Third Century
—nearly fifty years of disorder, Roman civil
wars, economic chaos, regional rebellions, and external threats that brought the
Empire to near-collapse.
Alexander Severus was the
heir
apparent
to his cousin, the eighteen-year-old Emperor who had been murdered
along with his mother by his own guards—and as a mark of contempt, had their
remains cast into the
Tiber river
. He and his cousin were both grandsons of the influential and
powerful Julia Maesa
, who had arranged for Elagabalus’ acclamation as Emperor by the
famed
Third Gallic Legion
.
A rumor of Alexander’s death circulated, triggering the assassination of
Elagabalus.
Alexander’s reign was marked by troubles. In military conflict against the
rising
Sassanid Empire
, there are mixed accounts, though the Sassanid threat was
checked. However, when campaigning against
Germanic tribes
of
Germania
,
Alexander Severus apparently alienated his legions by trying diplomacy and
bribery, and they assassinated him.
Life
Alexander was born with the name Marcus Julius Gessius Bassianus Alexianus.
Alexander’s father,
Marcus Julius Gessius Marcianus
was a Syrian
Promagistrate
. His mother
Julia Avita Mamaea
was the second daughter of
Julia
Maesa
and Syrian noble
Julius Avitus
and maternal aunt of Emperor
Elagabalus
.
He had an elder sister called Theoclia and little is known about her.
Alexander’s maternal great-aunt was empress
Julia
Domna
(also Maesa’s younger sister) and his great-uncle in marriage was
emperor Lucius
Septimius Severus
. Emperors
Caracalla
and
Publius Septimius Geta
, were his mother’s maternal cousins. In 221,
Alexander’s grandmother, Maesa, persuaded the emperor to adopt his cousin as
successor and make him
Caesar
and Bassianus changed his name to Alexander. In the following
year, on March 11, Elagabalus was murdered, and Alexander was proclaimed emperor
by the
Praetoriansns
and accepted by the Senate.
When Alexander became emperor, he was young, amiable, well-meaning, and
entirely under the dominion of his mother. Julia Mamaea was a woman of many
virtues, and she surrounded the young emperor with wise counsellors. She watched
over the development of her son’s character and improved the tone of the
administration. On the other hand, she was inordinately jealous. She also
alienated the army by extreme parsimony, and neither she nor her son were strong
enough to impose military discipline. Mutinies became frequent in all parts of
the empire; to one of them the life of the jurist and praetorian praefect
Ulpian
was
sacrificed; another compelled the retirement of
Cassius
Dio
from his command.
On the whole, however, the reign of Alexander was prosperous until the rise,
in the east, of the
Sassanids
. Of the war that followed there are various accounts. (Mommsen
leans to that which is least favourable to the Romans). According to Alexander’s
own dispatch to the senate, he gained great victories. At all events, though the
Sassanids were checked for the time, the conduct of the Roman army showed an
extraordinary lack of discipline. The emperor returned to
Rome and celebrated
a triumph in 233.
The following year he was called to face German invaders in
Gaul, who had
breached the Rhine frontier in several places, destroying forts and over-running
the countryside. Alexander mustered his forces, bringing legions from the
eastern provinces, and crossed the Rhine into Germany on a pontoon bridge.
Initially he attempted to buy the German tribes off, so as to gain time. Whether
this was a wise policy or not, it caused the Roman legionaries to look down on
their emperor as one who was prepared to commit unsoldierly conduct.
Herodian
says “in their opinion Alexander showed no honourable intention to pursue the
war and preferred a life of ease, when he should have marched out to punish the
Germans for their previous insolence”. These circumstances drove the army to
look for a new leader. They chose
Gaius Iulius Verus Maximinus
, a Thracian soldier who had worked his way up
through the ranks.
Following the nomination of Maximinus as emperor, Alexander was slain (on
either March 18 or March 19, 235), together with his mother, in a mutiny of the
Primigenia Legio XXII
. These assassinations secured the throne for
Maximinus.
The death of Alexander is considered as the end of the Principate
system established by
Augustus
.
Although the Principate continued in theory until the reign of
Diocletian
,
Alexander Severus’ death signalled the beginning of the chaotic period known as
the
Crisis of the Third Century
which weakened the empire considerably.
Legacy
Alexander was the last of the Syrian emperors. Under the influence of his
mother, he did much to improve the morals and condition of the people. His
advisers were men like the famous jurist Ulpian, the historian Cassius Dio and a
select board of sixteen senators; a municipal council of fourteen assisted the
urban praefect in administering the affairs of the fourteen districts of Rome.
The luxury and extravagance that had formerly been so prevalent at the court
were put down; the standard of the coinage was raised; taxes were lightened;
literature, art and science were encouraged; the lot of the soldiers was
improved; and, for the convenience of the people, loan offices were instituted
for lending money at a moderate rate of interest.
In religious matters Alexander preserved an open mind. It is said that he was
desirous of erecting a temple to the
founder of
Christianity
, but was dissuaded by the pagan priests.
Marriage
Alexander was married three times. His most famous wife was
Sallustia Orbiana
,
Augusta
, whom he married in 225. He divorced and exiled her in 227,
after her father,
Seius Sallustius
, was executed for attempting to assassinate the emperor.
Another wife was Sulpicia Memmia. Her father was a man of consular rank; her
grandfather’s name was Catulus.
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